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From:
dolfboek@hotmail.com
PLEASE DON'T DESECRATE OUR SABBATH / SEVENTH-DAY HOURS WITH YOUR
HETERODOX BLASPHEMY AS NEWSGROUP POSTING FROM THE SONS OF DARKNESS:
*ADVENTISTS* *LEFT* *YOUR* *CHURCHES*: IT IS WRITTEN TO THE JEW FIRST
AND ALSO THE GREEK [WHO BORROWED FROM THE @139 - BARBARIAN] AS
ALTOGETHER DIFFERENT TO HETERODOX MARION / ISIS IDOLATRY OF ROMAN
CATHOLICISM / #1080 - ORTHODOX INSENSIBILITY
On 26/9/20 12:31 am, fool for Christ wrote:
"Our wickedness shall not overpower the unspeakable goodness and mercy of God; our dullness shall not overpower God's wisdom, nor our infirmity
God's
omnipotence."
St. John of Kronstadt, My Life in Christ.
"His own iniquities shall take the wicked himself, and he shall be holden with the cords of his sins. He shall die without instruction; and in the greatness of his folly he shall go astray." Proverbs 5:22-23
Draw nigh unto God and He will draw nigh unto you.
-- INFORMAL RESEARCH OPINION ON #237 - USE OF FORCE AND ARRESTS OVER
WEAPONISED 'EXTREMELY SOPHISTICATED' BULK SMS SCAM THAT TARGETED THOUSANDS
(c) 2020 Dolf Leendert Boek, Revision: 25 September, 2020
The following is an INFORMAL RESEARCH OPINION on the operational interoperability of the trinomial / binomial paradigm to governance
having relativity to the BREXIT #339 - PROROGUING AUTHORITY GIVEN THE
#390 - SOVEREIGN'S STATEMENTS THAT IT OUGHT TO COMMENCE SOMETIME BETWEEN
9 TO 12 SEPTEMBER 2019 concerning the #237 - USE OF FORCE (ie. ONTIC
necessity MALE / FEME extent) within a measured or proportional manner.
We utilise the notion #393 - CASUS DATAE LEGIS: #364 - QUESTION OF #430
- LAW where the provisional category of understanding #393 as [#20,
#100, #5, #40, #1, #200, #9, #8, #10] = kremánnymi (G2910) as conjecture
that the determination of the #902 - RULE OF LAW is summed up or *HANGS*
on two precepts {cf:
#237 - USE OF FORCE /
#342 - CORPIS OF KNOWLEDGE: letter (of instruction), written order,
commission, request, written decree
<
http://www.grapple369.com/?zen:1,row:7,col:3>
} being the #391 - HOMOIOS basis to our COMMONWEALTH'S GOVERNANCE which
is defined as a PRINCIPLE that is circumscribed {#13 / #21 - SOVEREIGN'S
APO (G575) RIGHT AS THE RESERVE (APODIDOMI: G591) ENTITLEMENT AUTHORITY
OF SECTION IX / #37} by QUEEN VICTORIA'S LETTERS PATENT.
GRUMBLE (#331 - *BEFITTING* *OR* *WORTHY* *OF* *A* *KING*, *ROYAL*, #150
- *MAJESTY* *OF* *GOD*)@[20, 20, 39, 19, 44, 5, 3, 40, 4, 1, 42, 38, 51,
9, 59, 8, 69, 10]
FEME: @84 + @140 + @150 = #374
ONTIC CHECKSUM TOTAL: #374 as [#1, #80, #5, #4, #70, #200, #9, #5] =
APODIDOMI (G591): {UMBRA: #1019 % #41 = #35} 1) to deliver, to give away
for one's own profit what is one's own, to sell; 2) to pay off,
discharge what is due; 2a) a debt, wages, tribute, taxes, produce due;
2b) *THINGS* *PROMISED* *UNDER* *OATH*; 2c) conjugal duty; 2d) to render account; 3) *TO* *GIVE* *BACK*, *RESTORE*; 4) to requite, recompense in
a good or a bad sense;
#1 #2 #3 = #6 - FORMULA OF PROGRESSION / *POWERS* (#6 - FORM OF NATURE
(#3 - NATURE SURMOUNTS NATURE)) / EIDOMAI: G1492: (@228 - FORCE &
DEFINITE MEANING)
#8 #9 #4 = #21 - PRINCIPLE OF LIABILITY (#9 - AUTONOMY) / APODIDOMI:
G591 (@181 - RESERVE)
#7 #6 #5 = #18 - FORM OF NATURE {QUEEN VICTORIA's LETTERS PATENT dated
29 OCTOBER 1900} / POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE) AS SOVEREIGN'S APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA) RIGHT
GRANTING DIDOMI: G1325 (@104 - PRESENTS)
#81 - *SOVEREIGN* *JUXTAPOSITION* *PRINCIPLE* as [#20, #5, #10, #6, #600] /
#82 - *TERMS* *OF* *CONTINUITY* as [#2, #10, #40, #10, #500] /
#106 - 25 SEPTEMBER 2020 / *FROM* *TIME* *TO* *TIME* *TO* *REVOKE*, *ALTER*, *OR* *AMEND* / *TAKE* *POSSESSION* as [#4, #70, #9, #5, #10, #8] /
#393 - CASUS DATAE LEGIS: #364 - QUESTION OF #430 - LAW as [#4,
#10, #4, #70, #300, #5] /
#848 - *KING* as [#4, #5, #4, #800, #20, #5, #10] = DIDOMI (G1325):
{UMBRA: #868 % #41 = #7} 1) to give; 2) to give something to someone;
2a) of one's own accord to give one something, to his advantage; 2a1) to
bestow a gift; 2b) to grant, give to one asking, let have; 2c) to
supply, furnish, necessary things; 2d) to give over, deliver; 2d1) to
reach out, extend, present; 2d2) of a writing; 2d3) to give over to
one's care, intrust, commit; i) something to be administered; ii) to
give or commit to some one something to be religiously observed; 2d4) to
give what is due or obligatory, to pay: wages or reward; 2d5) to
furnish, endue; 2e) to give; 2e1) to cause, profuse, give forth from
one's self; i) to give, hand out lots; 2e2) to appoint to an office;
2e3) to cause to come forth, i.e. as the sea, death and Hell are said to
give up the dead who have been engulfed or received by them; 2e4) to
give one to someone as his own; i) as an object of his saving care; ii)
to give one to someone, to follow him as a leader and master; iii) to
give one to someone to care for his interests; iv) to give one to
someone to whom he already belonged, to return; 2e5) to grant or permit
one; i) to commission;
METALOGIC (#855 - *RIGHTEOUS*, *OBSERVING* *DIVINE* *LAWS*, #481 -
*OATH* *OF* *COVENANT* / *TO* *HANG*)@[20, 20, 40, 20, 79, 39, 17, 19,
61, 44, 66, 5, 69, 3, 28, 40, 32, 4, 33, 1, 75, 42, 32, 38, 2, 51, 11,
9, 70, 59, 78, 8, 66, 69, 76, 10]
MALE: @139 + @156 = #295
FEME: @150 = #150
ONTIC CHECKSUM TOTAL: #445 as [#40, #300, #80, #9, #10, #6] /
#445 as [#40, #300, #80, #9, #10, #6] /
#431 - 25 SEPTEMBER 2020 as [#2, #40, #300, #80, #9] / = mishpâṭ (H4941): {UMBRA: #429 % #41 = #19} 1) *JUDGMENT*, *JUSTICE*,
*ORDINANCE*; 1a) judgment; 1a1) act of deciding a case; 1a2) place,
court, seat of judgment; 1a3) process, procedure, litigation (before
judges); 1a4) case, cause (presented for judgment); 1a5) sentence,
decision (of judgment); 1a6) execution (of judgment); 1a7) time (of
judgment); 1b) justice, right, rectitude (attributes of God or man); 1c) ordinance; 1d) decision (in law); 1e) right, privilege, due (legal); 1f) proper, fitting, measure, fitness, custom, manner, plan;
LOGICAL SYLLOGISM
NATURE: (EGO)
#FOUR: #57 as #57 - GUARDEDNESS (SHOU)
#FIVE: #79 as #79 - DIFFICULTIES (NAN)
NURTURE: (SUPERNAL)
#FOUR: #184 - *TO* *STAND*, *REMAIN*, *ENDURE*, *TAKE* *ONE'S* *STAND*
as #22 - RESISTANCE (KE)
#FIVE: #249 - *CALL* *TO* *MIND* as #6 - CONTRARIETY (LI)
SYNCRETIC: (AMALGAM)
#FOUR: #165 - *TO* *PREVAIL*, *PREVAIL* *UPON* as #3 - MIRED (HSIEN)
#FIVE: #237 - *USE* *OF* *FORCE* as #75 - FAILURE (SHIH)
TOTAL: #971 as [#5, #100, #3, #1, #7, #800, #40, #5, #9, #1] /
#375 - 25 SEPTEMBER 2020 as [#5, #10, #100, #3, #1, #200, #1, #40,
#5, #9, #1] /
#237 - *USE* *OF* *FORCE* as [#5, #100, #3, #1, #7, #70, #40, #1, #10] /
#134 - *TO* *SMITE* / TRAMPLE OF WARRIORS as [#5, #100, #3, #1, #7, #8,
#10] = ergázomai (G2038): {UMBRA: #237 - *USE* *OF* *FORCE* % #41 = #32}
1) to work, labour, do work; 2) to trade, to make gains by trading, 'do business'; 3) to do, work out; 3a) *EXERCISE*, *PERFORM*, *COMMIT*; 3b)
to cause to exist, produce; 4) to work for, earn by working, to acquire;
Just a caveat here that the opinion on operational interoperability of
the trinomial / binomial paradigm is concerned with the *WEAPONISED*
'EXTREMELY SOPHISTICATED' BULK SMS SCAM THAT HAS TARGETED THOUSANDS and
the mistaken belief that computerised crime is utopian and are not
subject to law when the circumstance of *UNIVERSAL* *JURISDICTION* applies.
The term “universal jurisdiction” refers to the idea that a national
court may prosecute individuals for serious crimes against international
law -- such as crimes against humanity, war crimes, genocide, and
torture -- based on the principle that such crimes harm the
international community or international order itself, which individual
States may act to protect. Generally, universal jurisdiction is invoked
when other, traditional bases of criminal jurisdiction are not
available, for example: the defendant is not a national of the State,
the defendant did not commit a crime in that State’s territory or
against its nationals, or the State’s own national interests are not adversely affected. [<
https://ijrcenter.org/cases-before-national-courts/domestic-exercise-of-universal-jurisdiction/>]
BECAUSE IT DEPLOYS BOTH THE TRINOMIAL #2184 - ANTHROPOLOGICAL PROTOTYPE
AS SUPERORDINATE TO THE BINOMIAL COEFFICIENTS (ie. KNOWLEDGE OF GOOD AND
EVIL) ITS UNLIKELY AUSTRALIANS (or AMERICANS) CAN BE HELD ACCOUNTABLE
FOR ALLEGED WAR CRIMES (ie. binomial incommensurate dichotomies) and it provides a method to resolve as a matter of #2188 - JURISPRUDENT
OVERSIGHT whether the POLICE #237 - USE OF FORCE (ie. as not behavioural reinforcement which is then causal for reflexive and non sapient as disproportionate action) is LAWFUL.
WHEN PERSONS HAVING A WEAPON IN THEIR POSSESSION AS BREACH OF
CONSTITUTIONAL ACCOUNTABILITY TO #27 - DUTIES / #68 - RIGHTS THEY MAY BE SUMMARILY EXECUTED.
 <
https://www.smh.com.au/national/nsw/arrests-over-extremely-sophisticated-bulk-sms-scam-that-targeted-thousands-20200923-p55yjn.html>
GIVEN @492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3
x #3 - CENTRE INTERLOCK)}
@205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
@82 / #491 - SECTION IX <— TERMS OF CONTINUITY
@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
@123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT
@41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT
@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS minus #2184 - GOVERNOR GENERAL (ANTHROPOLOGICAL PROTOTYPE) = #1089 as [#20, #1, #300,
#5, #200, #300, #8, #200, #5, #50] = kathístēmi (G2525): {UMBRA: #598 %
#41 = #24} 1) to set, place, put; 1a) *TO* *SET* *ONE* *OVER* *A*
*THING* (*IN* *CHARGE* *OF* *IT*); 1b) *TO* *APPOINT* *ONE* *TO*
*ADMINISTER* *AN* *OFFICE*; 1c) *TO* *SET* *DOWN* *AS*, *CONSTITUTE*,
*TO* *DECLARE*, *SHOW* *TO* *BE*; 1d) to constitute, to render, make,
cause to be; 1e) to conduct or bring to a certain place; 1f) to show or
exhibit one's self; 1f1) come forward as;
SUCH ACTION OF PENALTY CAN BE RECOMMENDED BY THE RESPECTIVE STATE GOVERNOR.
AS FOR PRECEDENT OF "GENERAL GOVERNOR" MADE IN COMPLIANCE TO BINOMIAL GOVERNANCE (*ROMAN* *CATHOLIC* / *ISLAM*):
3x3 (#15) = #120 (PROROGUING AUTHORITY: @115 - 13 to 17 SEPTEMBER: #5 +
#60 + #45 + #5)
4x4 (#34) = #340 (shûwb (H7725 {ONTIC: @156}): of human relations /
revoke / reverse)
5x5 (#65) = #780 (çâkan (H5533) {ONTIC: @104}): to endanger oneself)
6x6 (#111) = #1554 (syllambán (G4815) {ONTIC: @196}): in a hostile
sense, to make (one a permanent) prisoner)
7x7 (#175) = #2600 (POIEO: G4160 (ONTIC: @175 - CONSTITUTE ORDER AND
DECLARE: QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900))
THE ONTIC PROPOSITION [@115, @156, @104, @196, @175] FOR USE OF FORCE SUMMARILY:
[@115, {@1: Sup: 34 - KINSHIP: CH'IN (#34); Ego: 34 - KINSHIP: CH'IN (#34)} @156, {@2: Sup: 28 - CHANGE: KENG (#62); Ego: 75 - FAILURE: SHIH (#109)}
@104, {@3: Sup: 51 - CONSTANCY: CH'ANG (#113: *EMANATION* *FUNCTION* <— *ETHICAL* *ENGAGEMENT*); Ego: 23 - EASE: YI (#132)}
@196, {@4: Sup: 4 - BARRIER: HSIEN (#117); Ego: 34 - KINSHIP: CH'IN
(#166 - I AM NOT SLUGGISH {%11})}
@175] {@5: Sup: 17 - HOLDING BACK: JUAN (#134); Ego: 13 - INCREASE:
TSENG (#179)}
GRUMBLE (#134 - *TO* *SMITE* / TRAMPLE OF WARRIORS, #179 - *TO* *PROVE*
*TO* *BE* *IN* *THE* *WRONG*)@[34, 34, 28, 75, 51, 23, 4, 34, 17, 13]
FEME: @166 = #166
ONTIC CHECKSUM TOTAL: #166
#115 - *DIGNITY* *ROYAL* as [#8, #7, #100] /
#132 as [#6, #8, #7, #100, #5, #6] /
#135 as [#10, #8, #7, #10, #100] /
#135 as [#5, #8, #7, #10, #100, #5] /
#142 as [#6, #5, #8, #7, #10, #100, #6] /
#142 as [#6, #10, #8, #7, #100, #5, #6] /
#165 - *METALOGIC* *SYLLOGISM* as [#40, #8, #7, #10, #100] /
#165 as [#40, #8, #7, #10, #100] /
#166 as [#6, #40, #8, #7, #100, #5] /
#205 - *PRINCIPLE* *OF* *PERSISTENT* *SUBSTANCE* as [#40, #8, #7, #100,
#10, #600] = châzaq (H2388): {UMBRA: #115 % #41 = #33} 1) to strengthen, prevail, harden, be strong, become strong, be courageous, be firm, grow
firm, be resolute, be sore; 1a) (Qal); 1a1) to be strong, grow strong;
i) *TO* *PREVAIL*, *PREVAIL* *UPON*; ii) to be firm, be caught fast, be
secure; iii) to press, be urgent; iv) to grow stout, grow rigid, grow
hard (bad sense); v) to be severe, be grievous; 1a2) to strengthen; 1b)
(Piel); 1b1) to make strong; 1b2) to restore to strength, give strength;
1b3) to strengthen, sustain, encourage; 1b4) to make strong, make bold, encourage; 1b5) to make firm; 1b6) to make rigid, make hard; 1c)
(Hiphil); 1c1) to make strong, strengthen; 1c2) to make firm; 1c3) to
display strength; 1c4) to make severe; 1c5) to support; 1c6) to repair;
1c7) to prevail, prevail upon; 1c8) to have or take or keep hold of,
retain, hold up, sustain, support; 1c9) to hold, contain; 1d)
(Hithpael); 1d1) to strengthen oneself; 1d2) to put forth strength, use
one's strength; 1d3) to withstand; 1d4) to hold strongly with;
#134 as [#5, #80, #30, #8, #3, #8] = plḗss (G4141): {UMBRA: #1318 % #41
= #6} 1) to strike, smite;
#134 as [#2, #6, #60, #60, #6] = bûwç (H947): {UMBRA: #68 % #41 = #27}
1) to tread down, reject, trample down; 1a) (Qal); 1a1) to tread down,
trample (of warriors); 1a2) of rejection (fig.); 1b) (Polel); 1b1) to
tread down (in bad sense); 1b2) to desecrate; 1c) (Hithpolel); 1c1) to
tread; 1c2) to kick out; i) of infants' blind movements; ii) OF
*JERUSALEM* (fig.); 1c3) (Hophal) to be trodden down;
YOUTUBE: "Jerusalem"
<
https://www.youtube.com/watch?v=xVeN4RGNzaQ>
#179 as [#5, #60, #5, #30, #5, #3, #60, #1, #10] = exelénch (G1827):
{UMBRA: #1508 % #41 = #32} 1) to prove to be in the wrong, convict;
#135 as [#6, #5, #70, #40, #10, #4] /
#135 as [#5, #10, #70, #40, #4, #6] /
#134 as [#10, #70, #40, #10, #4] /
#134 as [#10, #70, #40, #10, #4] /
#164 *PRINCIPLE* *OF* *MATERIALITY* as [#70, #40, #4, #10, #600] /
#164 as [#70, #40, #4, #10, #600] /
#179 as [#10, #70, #40, #4, #50, #5] /
#184 - *METALOGIC* *SYLLOGISM* as [#10, #70, #40, #4, #50, #10] = ʻâmad (H5975): {UMBRA: #114 % #41 = #32} 1) *TO* *STAND*, *REMAIN*, *ENDURE*,
[continued in next message]
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