• A Gradual Knowledge

    From Rich@1:229/2 to All on Saturday, November 09, 2019 22:51:28
    From: richarra@gmail.com

    A Gradual Knowledge

        "Since the flame that was to burn us up entirely had not yet
    flared up, my friends and I thought that the glow emanating from
    Philosophy and our way of life that warmed us slowly was the greatest
    there could be. Suddenly some substantial books appeared and started
    up an incredible blaze in me. It was more powerful than I can bring
    myself to believe.
        After this, how could honor, human pomp, desire for empty fame, or
    the consolations of this dying life move me! Swiftly, I turned
    completely in upon myself."
    --St. Augustine--Against the Academics 2, 2

    Prayer: You, who always are, both before we were and before the world
    existed, have become for us a refuge in which we have turned to you.
    --St. Augustine--Commentary on Psalm 89, 3

    <<>><<>><<>>
    November 10th – St. Andrew Avellino
    (1521-1608)

    It is no secret that during the Protestant Reformation many priests
    and nuns fell away from the Catholic Faith because they had already
    “lost their savor.” The Catholic Counter-Reformation eventually
    succeeded in strengthening the Church because it produced bishops,
    priests and religious who were truly the “salt of the earth.”

    A leading figure in this counter-reform effort was St. Andrew Avellino.

    Andrew (originally Lancelot) Avellino was born near Naples, Italy, in
    1521, a year when Martin Luther was just launching his great revolt
    against the Catholic Church, Lancelot felt a special call to chastity,
    so he entered the diocesan priesthood. He also won a degree in canon
    law and began to practice law in the church courts. One day, however,
    when pleading a case, he caught himself telling a lie. This moment of
    untruth so disturbed him that he decided to give up church-law
    practice entirely the devote himself only to the care of souls.

    Father Lancelot proved to be so effective in his pastoral work that in
    1556 the archbishop of Naples delegated to him to reform a Neapolitan
    convent of nuns. The sisters of this convent had become notorious for
    receiving visits from laymen friends, so Avellino faced no easy task.
    In fact, the rebellion came to a point where the nuns’ friends
    ambushed him one day and severely wounded him. Despite his readiness
    even to die if death would help him in this task, he got nowhere with
    the nuns, so the church authorities eventually had to suppress their
    convent. (People who need reforming cannot be corrected unless they
    want to be!)

    While recuperating from his wounds in a monastery of the Theatine
    Fathers, Lancelot was attracted by the lifestyle of his hosts. St.
    Cajetan had founded their order 30 years earlier. His purpose was to
    train model priests to offset the scandals caused by unworthy priests.
    Father Avellino decided to join their community in 1556. He now took
    the religious name “Andrew.”

    As he had been an outstanding diocesan priest, Fr. Andrew now became
    an outstanding Theatine, named to offices of importance in his
    congregation. The great reforming bishop of Milan, St. Charles
    Borromeo, was impressed by this reforming priest and asked him to
    found a Theatine monastery in his archdiocese. St. Andrew also founded
    a house at Piacenza and promoted or ruled over other foundations
    elsewhere in Italy.

    Andrew’s reformist efforts were principally those of a preacher and
    home missionary. Because of the spread of Protestant doctrinal errors,
    he had to preach not only on morals but on the doctrinal teachings of
    the Church. But he was most persuasive both as a preacher and teacher.

    At Parma for instance, he won over several noble ladies to more
    spiritual outlook, so that several entered religious orders. This
    caused a great stir, and some Parmesans reported to their ruler, the
    Duke, that Avellino was “turning the city upside down.” When the Duke called the saint onto the carpet, Andrew had no difficulty in
    explaining his aims. The Duchess of Parma was so struck by him that
    she chose him as her confessor.

    Many other people throughout Italy were also led to change their lives
    after listening to him. He was meanwhile training a new generation of
    Theatines to carry on his work. One of these was Fr. Lawrence Scupoli,
    whose little book The Spiritual Combat has remained a spiritual “best seller” up to the present time.

    Miracles also occurred when St. Andrew was around. One day, for
    example, a man who disbelieved in the Real Presence received Holy
    Communion because of peer pressure. But then he slipped the Host out
    of his mouth and wrapped it in his handkerchief. However, when he next
    took out the handkerchief, he found it stained with blood. Repentant
    and frightened, he hastened to seek advice from St. Andrew. The saint
    published this miracle in praise of God, but he kept the man’s name
    secret to protect him from arrest for sacrilege.

    I think that St. Andrew Avellino has two messages for us today. First,
    he says to priests and religious: “You are the salt of the earth,
    preserve that savor.” Secondly, he says to all of us: “Jesus is truly present in the Holy Eucharist. Receive Him only with the greatest of
    reverence, and into hearts that are without sin.”
    –Father Robert


    Saint Quote:
     Speaking of the Messiah, John the Baptist prophesizes: "His
    winnowing-fan is in his hand; he will clear his threshing-floor and
    gather his wheat into his barn; but the chaff he will burn in a fire
    that will never go out."  [Matthew 3:12 ]

    Bible Quote:
    "Wherever you go, I shall go, wherever you live, I shall live, your
    people will be my people, and your God will be my God."   [Ruth 1:16]


    <><><><>
    Prayer

     "Blessed be the God and Father of our Lord Jesus Christ, who in his
    great mercy gave us a new birth to a living hope through the
    resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you who by
    the power of God are safeguarded through faith to a salvation that is
    ready to be revealed in the final time."  [1 Peter 1:3-5]<

    --- SoupGate-Win32 v1.05
    * Origin: www.darkrealms.ca (1:229/2)
  • From Rich@1:229/2 to All on Wednesday, November 10, 2021 00:13:00
    From: richarra@gmail.com

    A Gradual Knowledge

    "Since the flame that was to burn us up entirely had not yet
    flared up, my friends and I thought that the glow emanating from
    Philosophy and our way of life that warmed us slowly was the greatest
    there could be. Suddenly some substantial books appeared and started
    up an incredible blaze in me. It was more powerful than I can bring
    myself to believe.
    After this, how could honor, human pomp, desire for empty fame, or
    the consolations of this dying life move me! Swiftly, I turned
    completely in upon myself."
    --St. Augustine--Against the Academics 2, 2

    Prayer: You, who always are, both before we were and before the world
    existed, have become for us a refuge in which we have turned to you.
    --St. Augustine--Commentary on Psalm 89, 3

    <<>><<>><<>>
    10 November – St Andrew Avellino CR

    Theatine Priest (Cong of the Clerics Regular of Divine Providence
    founded by St Cajetan 1480-1547), Canon and Civil Lawyer, Reformer,
    Founder of many new Theatine houses, Preacher, Spiritual Advisor,
    Confessor – born in 1521 at Castronuovo, Sicily as Lorenzo (called
    Lancelotto by his mother) and died on 10 November 1608 at Naples,
    Italy of a stroke. Patronages – against apoplexy or strokes, against
    sudden death, for a holy death, Badolato, Naples, Sicily, Italy.

    After a holy youth devoted to serious studies of philosophy and the
    humanities in Venice, Lancelot Avellino was ordained priest by the
    bishop of Naples. He was assigned to the chaplaincy of a community of
    nuns, sadly in need of reform, his intrepid courage and perseverance
    finally overcame many difficulties and regular observance was restored
    in the monastery. Certain irritated libertines, however, decided to do
    away with him and, waiting for him when he was about to leave a
    church, felled him with three sword thrusts. He lost much blood but
    his wounds healed perfectly without leaving any trace. The viceroy of
    Naples was ready to employ all his authority to punish the authors of
    this sacrilege but the holy priest, not desiring the death of sinners
    but rather their conversion and their salvation, declined to pursue
    them. One of them, however, died soon afterwards, assassinated by a
    man who wished to avenge a dishonour to his house.

    He was still practising law, which he had studied in Naples, one day a
    slight untruth escaped him in the defence of a client and he conceived
    such regret for his fault that he vowed to practice law no longer. In
    1556, at the age of thirty-six, he entered the Theatine Order, taking
    the name of Andrew out of love for the cross. After a pilgrimage to
    Rome to the tombs of the Apostles, he returned to Naples and was named
    master of novices in his Community.

    After holding this office for ten years, he was elected superior. His
    zeal for strict religious discipline and for the purity of the clergy,
    as well as his deep humility and sincere piety, induced the General of
    his Order to entrust him with the foundation of two new Theatine
    houses, one at Milan and the other at Piacenza. By his efforts, many
    more Theatine houses rose up in various dioceses of Italy. As superior
    of some of these new foundations, he was so successful in converting
    sinners and heretics by his prudence in the direction of souls and by
    his eloquent preaching that numerous disciples thronged around him,
    eager to be under his spiritual guidance. One of the most noteworthy
    of his disciples was Lorenzo Scupoli, the author of The Spiritual
    Combat. St Charles Borromeo was an intimate friend of Avellino and
    sought his advice in the most important affairs of the Church. He also requested Avellino to establish a new Theatine house in Milan.

    Though indefatigable in preaching, hearing confessions and visiting
    the sick, Avellino still had time to write some ascetical works. His
    letters were published in 1731 at Naples in two volumes and his other
    ascetical works were published three years later in five volumes.

    On 10 November 1608, when beginning the Holy Sacrifice of the Mass, he
    was stricken with apoplexy and, after receiving the Holy Viaticum,
    died at the age of 88. In 1624, only 16 years after his death, he was
    Beatified by Pope Urban VIII and in 1712 was Canonised by Pope Clement
    XI. His remains lie buried in the Church of St Paul at Naples.

    https://anastpaul.com/2018/11/10/


    “One cannot separate
    the most Holy Eucharist
    from the Passion of Jesus.”
    --St Andrew Avellino (1521 – 1608)

    Saint Quote:
    Speaking of the Messiah, John the Baptist prophesizes: "His
    winnowing-fan is in his hand; he will clear his threshing-floor and
    gather his wheat into his barn; but the chaff he will burn in a fire
    that will never go out." [Matthew 3:12 ]


    Bible Quote:
    "Wherever you go, I shall go, wherever you live, I shall live, your
    people will be my people, and your God will be my God." [Ruth 1:16]


    <><><><>
    Prayer

    "Blessed be the God and Father of our Lord Jesus Christ, who in his
    great mercy gave us a new birth to a living hope through the
    resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you who by
    the power of God are safeguarded through faith to a salvation that is
    ready to be revealed in the final time." [1 Peter 1:3-5]

    --- SoupGate-Win32 v1.05
    * Origin: www.darkrealms.ca (1:229/2)