[continued from previous message]

But so shall it not be among you: but whosoever will be great among you,
shall be your minister:

And whosoever of you will be the chiefest, shall be servant of all.

For even the Son of man came not to be ministered unto, but to minister,
and to give his life a ransom for many.

And they came to Jericho {his moon; his month; his sweet smell}: and as
he went out of Jericho {his moon; his month; his sweet smell} with his disciples and a great number of people, blind Bartimaeus {son of the honorable}, the son of Timaeus {perfect; admirable; honorable as
probably of Chaldee origin (compare to #50 = #9, #40, #1 [H2931]) foul
in a religious sense:—defiled, + infamous, polluted (-tion), unclean},
sat by the *HIGHWAY* *SIDE* *BEGGING*.

And when he heard that it was JESUS {He is saved/A saviour; a deliverer}
of NAZARETH {Sovereign; one chosen or set apart; separated; crowned; sanctified}, he began to cry out, and say, JESUS {He is saved/A saviour;
a deliverer}, thou Son of David {well-beloved, dear}, have mercy on me.

And many charged him that he should hold his peace: but he cried the
more a great deal, Thou Son of David {well-beloved, dear}, have mercy on
me." [Mark 10:35-48 (KJV)]

Nous: #42
Time: 14:30 hrs
Date: 2017.10.31
Torah: #300 #1 #5 %81 = #63
Dao: Generating Things, Reason's Modifications
Tetra: #52 - Measure
I-Ching: H60 - Control, Restraint, Articulating, Limitation, Moderation

Latin: Salus {God who heals the ill} Alt: Alamyah {Vigor of God} {

1. PROTECTS AGAINST FIRE RUIN & COLLAPSE
2. HEALTH & LONGEVITY
3. PRUDENCE
4. Sithacer
}

Solar Eclipse: 21 June 2001 (AEST)

Nahshon {That foretells; that conjectures}

- <http://www.grapple369.com?zen:3,row:6,col:6,nous:42&idea:{100}&idea:{130}&idea:{462}&idea:{142}&idea:{399}>

.jackNote@zen: 3, row: 6, col: 6, nous: 42 [Super: #462 / #61 - Virtuous Humility at Using 'Beneath'; I-Ching: H64 - Ferrying Incomplete, Before Completion, Not Yet Fording, Not yet completed; Tetra: 78 - On the
Verge, Ego: #399 / #42 - Generating Things, Reason's Modifications;
I-Ching: H60 - Control, Restraint, Articulating, Limitation, Moderation;
Tetra: 52 - Measure]

SUPER (MALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #19 - Argument
for Ethical Anarchism, Returning to Simplicity; I-Ching: H57 -
Compliance, Gentle Penetration/Wind, Ground, Calculations; Tetra: 58 - Gathering In / INNER: #18 - Origin of Ethical Concepts, Palliation of Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 49 - Flight} #100 has 47 Categories: 

#100 = Qof (Back of Head, Nape); #1, #3, #40, #6, #50 = Pool; rope or rush cord; #2, #50, #8, #10,
#30 = n. 'Son of Valour'; #4, #6, #90 = To rejoice; #8, #2, #90 = To be
sharp (of smell or color) --- to have a strong smell or be bright,
reddish; #8, #90, #2 = To hew, to dig out; to mine; to carve; to slay;
to bind; cut or dug out; #10, #5, #6, #70, #4, #5 = n. 'Yah Adorns';
#10, #6, #10, #4, #70 = n. 'Yah Knows'; #10, #40, #10, #40 = Days; #10,
#40, #30, #20 = 'He Causes to Reign'; #10, #40, #50 = To support; #10,
#80, #10 = Renown; beauty, glory, loveliness; #20, #30, #10, #40 =
Organs (of the Deity). (A way considering the nature of the Sephiroth);
#20, #30, #20, #30 = n. 'Sustenance'; #20, #80 = The Letter Koph; the
hollow hand, palm, hand, fist; foot or paw; sole; a pan, hollow vessel;
handle, branch; a rock, crag or cliff; #30, #20, #50 = Therefore; #30,
#70 = The swallow or throat; #40, #4, #6, #50 = Strife, contention; #40,
#10, #20, #30 = A brook; n. 'Brook'; #40, #10, #40, #10 = Water; #40,
#10, #40, #10 = From day of; #40, #10, #50 = Form or shape; species or
kind; #40, #30, #30 = To speak, utter, to tell; #40, #30, #30 = To be
cut off; to be circumcised; #40, #30, #30 = Used in Qabalah to describe
the covenant of circumcision, that the tongue may be loosened (to speak)
of that which is above by the act of cutting off below (circumcision);
#40, #40, #20 = From thee; #40, #10, #40, #10 = One of my days; #40,
#50, #6, #4 = A nodding or shaking (of the head in derision); #40, #50,
#10 = To appoint (to office); #40, #50, #10 = Fate or death; n. of a
goddess worshipped by Jews in Babylonia; #40, #50, #10 = Conjectured to
be similar to Venus; #40, #50, #10 = n. 'Portion' --- of a province of
Armenia; #40, #50, #10 = From (poetic form); #40, #60 = Allotment or
share; a levy (of men); #40, #60 = A pining or afflicted one; #50, #5,
#40, #5 = Roaring; groaning; #50, #20, #30 = To deceive, to act
clandestinely or deceitfully; to act fraudulently against; #50, #20, #30
= Deceits, knavish tricks; #60, #20, #20 = To plait or interlace; to
cover over; #60, #20, #20 = To cut; #60, #20, #20 = A covering or
mantlet (used in a siege, testudo); #60, #30, #10 = n. 'A Slighter';
#60, #40 = Spice; #70, #2, #9, #10, #9 = To pledge or pawn; extortion or robbery; #70, #30 = Height or elevation; #70, #30 = What is high or
above, over or upon; on or upon, above or over; although, though,
because; #70, #30 = A yoke (for the neck of draught animals, of slavery,
of affliction);

EGO (FEMALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #19 - Argument
for Ethical Anarchism, Returning to Simplicity; I-Ching: H57 -
Compliance, Gentle Penetration/Wind, Ground, Calculations; Tetra: 58 - Gathering In / INNER: #18 - Origin of Ethical Concepts, Palliation of Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 49 - Flight} #100 has 47 Categories: 

#6, #1, #3, #40, #10, #40
= 'agam (H98): {#0 as #44} 1) pool, troubled pool; 1a) troubled or muddy (gloomy) pools, marshes; 1b) any pool, pond; 1c) swamp reeds, reeds,
rush(es); #6, #1, #3, #40, #50 = 'agmown (H100): {#1 as #100} 1) rush,
bulrush; 2) sad, drooping; 1a) of line of bulrushes; 1b) bowing of the
head (fig.); 1c) of the lowly (metaph); #1, #3, #80, #10, #6 = 'aggaph
(H102): {#2 as #84} 1) wing (of an army), band, army, hordes; #30, #1,
#4, #50, #10, #5 = 'adown (H113): {#3 as #61} 1) firm, strong, lord,
master; 1a) lord, master; 1a1) reference to men; 1a1a) superintendent of household,of affairs; 1a1b) master; 1a1c) king; 1a2) reference to God;
1a2a) the Lord God; 1a2b) Lord of the whole earth; 1b) lords, kings;
1b1) reference to men; 1b1a) proprietor of hill of Samaria; 1b1b)
master; 1b1c) husband; 1b1d) prophet; 1b1e) governor; 1b1f) prince;
1b1g) king; 1b2) reference to God; 1b2a) Lord of lords (probably = 'thy husband, Yahweh'); 1c) my lord, my master; 1c1) reference to men; 1c1a)
master; 1c1b) husband; 1c1c) prophet; 1c1d) prince; 1c1e) king; 1c1f)
father; 1c1g) Moses; 1c1h) priest; 1c1i) theophanic angel; 1c1j)
captain; 1c1k) general recognition of superiority; 1c2) reference to
God; 1c2a) my Lord,my Lord and my God; 1c2b) Adonai (parallel with
Yahweh); #6, #30, #1, #8, #10, #5, #40 = 'ach (H251): {#4 as #9} 1)
brother; 1a) brother of same parents; 1b) half-brother (same father);
1c) relative, kinship, same tribe; 1d) each to the other (reciprocal relationship); 1e) (fig.) of resemblance; #3, #1, #6, #50, #40 = ga'own (H1347): {#5 as #60} 1) exaltation, majesty, pride; 1a) majesty,
exaltation, excellence; 1a1) of nations; 1a2) of God; 1a3) of the
Jordan; 1b) pride, arrogance (bad sense); #3, #2, #10, #70, #10, #5 =
gebiya` (H1375): {#6 as #85} 1) cup, bowl; #6, #4, #40, #10, #40 = dam
(H1818): {#7 as #44} 1) blood; 1a) of wine (fig.); #4, #70, #20, #6 =
da`ak (H1846): {#8 as #94} 1) to go out, be extinguished, dry up; 1a)
(Qal) to go out, be extinguished; 1b) (Niphal) to be made extinct, be
dried up; 1c) (Pual) to be extinguished, be quenched; #30, #5, #10, #20,
#30, #5 = heykal (Aramaic) (H1965): {#9 as #65} 1) palace, temple; 1a)
palace; 1b) temple (in Jerusalem); 1c) temple (pagan); #40, #5, #50, #5
= hennah (H2007): {#10 as #60} 1) they, these, the same, who; #2, #8,
#30, #10, #10, #40 = choliy (H2483): {#11 as #48} 1) sickness; #6, #10,
#8, #50, #20, #6 = chanak (H2596): {#12 as #78} 1) to train, dedicate, inaugurate; 1a) (Qal); 1a1) to train, train up; 1a2) to dedicate; #2,
#40, #8, #50 = chanan (Aramaic) (H2604): {#13 as #108} 1) to show
favour; 1a) (P'al) to show favour; 1b) (Ithpael) to implore favour; #6,
#2, #8, #60, #4, #20 = checed (H2617): {#14 as #72} 1) goodness,
kindness, faithfulness; 2) a reproach, shame;

#9, #40, #1, #10, #40 = tame' (H2931): {#15 as #50} 1) *UNCLEAN*,
*IMPURE*; 1a) *ETHICALLY* *AND* *RELIGIOUSLY*; 1b) *RITUALLY*; 1c) *OF* *PLACES*;

#6, #5, #9, #80 = taph (H2945): {#16 as #89} 1) children, little
children, little ones; #10, #5, #6, #70, #4, #5 = Yehow`addah (H3085):
{#17 as #100} 1) a descendant of Saul through Jonathan; #10, #6, #10,
#4, #70 = Yowyada` (H3111): {#18 as #100} 1) son of Paseah, who assisted
to repair the old gate of Jerusalem; 2) son of the high priest Eliashib
in the time of Nehemiah; #30, #10, #10, #50 = yayin (H3196): {#19 as
#70} 1) wine; #6, #10, #30, #4, #10, #40 = yeled (H3206): {#20 as #44}
1) child, son, boy, offspring, youth; 1a) child, son, boy; 1b) child,
children; 1c) descendants; 1d) youth; 1e) apostate Israelites (fig.);
#10, #40, #10, #40 = yam (H3220): {#21 as #50} 1) sea; 1a) Mediterranean
Sea; 1b) Red Sea; 1c) Dead Sea; 1d) Sea of Galilee; 1e) sea (general);
1f) mighty river (Nile); 1g) the sea (the great basin in the temple
court); 1h) seaward, west, westward; #10, #10, #60, #20 = yacak (H3251):
{#22 as #86} 1) (Qal) to anoint, be poured,; #10, #80, #10 = yophiy
(H3308): {#23 as #100} 1) beauty; #2, #20, #6, #20, #2, #10, #40 =
kowkab (H3556): {#24 as #48} 1) star; 1a) of Messiah, brothers, youth,
numerous progeny, personification, God's omniscience (fig.); #40, #20,
#30, #10 = keliy (H3627): {#25 as #60} 1) article, vessel, implement,
utensil; 1a) article, object (general); 1b) utensil, implement,
apparatus, vessel; 1b1) implement (of hunting or war); 1b2) implement
(of music); 1b3) implement, tool (of labour); 1b4) equipment, yoke (of
oxen); 1b5) utensils, furniture; 1c) vessel, receptacle (general); 1d)
vessels (boats) of paper-reed; #30, #20, #50 = ken (H3651): {#26 as #70}
1) so, therefore, thus; 2) right, just, honest, true, veritable; 1a)
thus, so; 1b) just so; 1c) therefore; 1d) so...as (paired with adv); 1e)
then; 1f) forasmuch as (in phrase); 1g) (with prep); 1g1) therefore,
this being so (specific); 1g2) hitherto; 1g3) therefore, on this ground (general); 1g4) afterwards; 1g5) in such case adj; 2a) right, just,
honest; 2b) correct; 2c) true, veritable; 2d) true!, right!, correct!
(in assent); #30, #6, #4, #10, #10, #40 = Luwdiy (H3866): {#27 as #50}
1) the descendants of Lud the son of Shem; #2, #30, #8, #40, #20 =
lechem (H3899): {#28 as #78} 1) bread, food, grain; 1a) bread; 1a1)
bread; 1a2) bread-corn; 1b) food (in general); #40, #4, #6, #50 = Madown (H4068): {#29 as #100} 1) one of the principal cities of Canaan who
joined Jabin and his confederates in their battle against Joshua at the
waters of Merom and were defeated; #6, #40, #4, #50 = Medan (H4091):
{#30 as #94} 1) a son of Abraham by Keturah; #40, #10, #20, #30 = Miykal (H4324): {#31 as #100} 1) daughter of king Saul, sister of Jonathan,
wife of king David, and mother of five; given to David as wife for the
bride price of 100 Philistine foreskins; while still married to David,
her father gave her in marriage to another, Phaltiel; at the death of
Saul, David forced her to return; #40, #10, #40, #10 = mayim (H4325):
{#32 as #90} 1) water, waters; 1a) water; 1b) water of the feet, urine;
1c) of danger, violence, transitory things, refreshment (fig.); #5, #40,
#30, #20, #5 = meluwkah (H4410): {#33 as #101} 1) kingship, royalty,
kingly office; #40, #30, #30 = malal (H4448): {#34 as #100} 1) to speak,
utter, say; 1a) (Qal) to speak; 1b) (Piel) to say, utter; #40, #50, #6,
#4 = manowd (H4493): {#35 as #100} 1) shaking, wagging; #40, #60 = mac
(H4522): {#36 as #100} 1) gang or body of forced labourers,
task-workers, labour band or gang, forced service, task-work, serfdom, tributary, tribute, levy, taskmasters, discomfited; 1a) labour-band, labour-gang, slave gang; 1b) gang-overseers; 1c) forced service,
serfdom, tribute, enforced payment; #30, #60, #8, #2 = cachab (H5498):
{#37 as #70} 1) (Qal) to drag; #60, #30, #10 = cal (H5536): {#38 as #90}
1) basket; #70, #2, #9, #10, #9 = `abtiyt (H5671): {#39 as #100} 1)
weight of pledges, heavy debts; #6, #80, #10, #4 = piyd (H6365): {#40 as
#94} 1) ruin, disaster, destruction; #80, #20 = pak (H6378): {#41 as
#100} 1) vial, flask; #5, #90, #4, #1 = tseda' (Aramaic) (H6656): {#42
as #95} 1) purpose adj (CLBL); 2) true; #3, #1, #30, #8, #50, #8 =
galene (G1055): {#43 as #100} 1) calmness, stillness of the sea, a calm;
#5, #3, #20, #1, #10, #50, #10, #1 = egkainia (G1456): {#44 as #100} 1) dedication, consecration; 1a) in particular the annual feast celebrated
eight days beginning in the 25th of Chislev (middle of our December), instituted by Judas Maccabaeus [164 BC] in memory of the cleansing of
the temple from the pollution of Antiochus Epiphanes; #5, #80, #5, #10 =
epei (G1893): {#45 as #100} 1) when, since; 1a) of time: after; 1b) of
cause: since, seeing that, because; #20, #1, #9, #70 = katho (G2526):
{#46 as #100} 1) according to what; 1a) as; 1b) according as, in so far
as, so far forth as;

} and allotted them to the elements within the Platonic world view.
According to his theory the world consists of the 4 basic elements fire,
water, air and earth. In turn, these basic elements consist of small, indivisible atoms which, again according to Plato, have the shapes of
the Platonic solids. The 4 elements are individually allotted to the
solids as follows; the dodecahedron was added later as ''fifth' element.

Before Plato the solids were referred to as "Pythagorean solids", today
they are known under the names "Platonic solids" or "regular polyhedra".

With the end of ancient times the Platonic solids sank into oblivion for
many centuries. It was not until the end of the Middle Ages and the
early Renaissance that the solids reappeared in art and science.
Leonardo da Vinci and Albrecht Dürer used the solids in their
illustrations, and in 1596 Johannes Kepler conceived a solar system that stipulated the orbits of the 6 planets known at the time using the radii
of spheres enclosing and enclosed in the Platonic solids.

FURTHER TO CORRESPONDENCE SENT @ 1438 HOURS ON 15 AUGUST 2017 / 1334
HOURS ON 16 AUGUST 2017 / 0911 HOURS ON 22 AUGUST / MULTIPLE OF 31
AUGUST 2017 ARE THESE ADDITIONAL DIARY NOTES WITH RESPECTS TO MY CLAIM
NO: XXXXXXXX FOR PLAN NO: XXXXX,XXX:

Given this clear evidence to the contrary of Mr Peter Riddell’s
submission made to the VCAT Extra-ordinary hearing of 7 December, 2001
in the mischievous and wrongful misrepresentation of my two telephone
calls as the basis of a false report to police and perjured evidence. 
The following is a transcript (which may contain transcription and
conceptual errors due to reduced audibility) dated 11 February 2004
obtained from tapes provided by the Victoria Civil & Administrative
Tribunal (anti-discrimination list) as proceedings of 0936 hours 7
December 2001 before Deputy President Ms. Cate McKenzie presiding over
A500 of 2000 in matter of Australian Casualty & Life (AXA Global Group Insurance) and Mark Capecchi. The proceedings were conducted by
telephone hook-up.

THE D.PRESIDENT: Telephone?

Thank you. Mr Riddell, you are appearing by

MR RIDDELL: Yes, madam, I appear by way of telephone. I also have
Shannon Lindner with me who is a solicitor in the actual legal group.

THE D.PRESIDENT: Very well now, this directions hearing has been called
on as a result of a letter which has been sent by the respondents to the

[continued in next message]

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