• Let us guard our mouth constantly

    From fool for Christ@1:229/2 to All on Wednesday, February 20, 2019 16:21:14
    XPost: alt.christnet.calvinist, alt.christnet.christianlife, alt.christnet.evangelical
    XPost: alt.christnet.theology, alt.religion.christian.biblestudy, alt.religion.christian.episcopal
    XPost: alt.religion.christianity, alt.religion.christian.presbyterian, alt.religion.christian.pentecostal
    XPost: alt.religion.christian.adventist, alt.messianic

    "Let us guard our mouth constantly, set reason on it to close it, not for
    it to be constantly closed but for it to open appropriately in season:

    there are times when silence is of more value than speech, as likewise
    speech more than silence.

    This is the reason why that most sage composer said, 'A time for keeping silence, and a time for speaking.' After all, if being open at all times
    was necessary, there would be no doors, while if being closed was required
    at all times, there would be no need of a guard.

    I mean, what would you guard if things were closed up? Door and guard are
    for this reason, however, for us to use each at the proper time."

    St. John Chrysostom, Commentary on the Psalms.

    "He who guards his mouth preserves his life, But he who opens wide his lips shall have destruction." Proverbs 13:3

    Draw nigh unto God and He will draw nigh unto you.

    --- SoupGate-Win32 v1.05
    * Origin: www.darkrealms.ca (1:229/2)
  • From dolf@1:229/2 to fool for Christ on Thursday, February 21, 2019 07:37:18
    XPost: alt.christnet.calvinist, alt.christnet.christianlife, alt.christnet.evangelical
    XPost: alt.christnet.theology
    From: dolfboek@hotmail.com

    JEN KELLY (HERALDSUN.COM.AU) ON 18 JULY 2017: "If you’re sifting through
    old family memorabilia from before World War II and stumble across a
    swastika or two, don’t be alarmed:



    <http://www.grapple369.com/images/ChristianWeddingsWithSwastikas.jpeg>



    <http://www.grapple369.com/images/ChristianWeddingsWithSwastikas1.jpeg>



    <http://www.grapple369.com/images/ChristianWeddingsWithSwastikas2.jpeg>

    This ancient religious symbol [is claimed by some to] simply represented
    good luck until HITLER adopted it in the lead-up to World War II and it
    became synonymous with the Nazis’ atrocities.”

    Anyone who for false reasons of mercy deviates from this clear principle
    is aiding {H5826: `azar / help: #273}, willingly {H7521: ratsah /
    accept: #273} or unwillingly {H7589: she'at / despiteful: #273; H4784:
    marah / rebel: #273; H6696: tsuwr / besiege: #273}, the dissolution of
    the State." [Adolf Hitler's Table Talk IDEA: @235, page #519]

    <https://www.biblewheel.com/GR/GR_Database.php?SearchBy_Gematria=273>

    JEN KELLY (HERALDSUN.COM.AU) ON 18 JULY 2017: “Joan WITHERS of
    Mornington, says our story on Echuca’s Swastika Orchestra of the 1930’s
    and the original meaning of the symbol solved a longstanding mystery for
    her.

    She had long wondered about a photo (pictured above) she has of her
    mother, Margaret, as a bridesmaid in the early 1930s. ‘The bride (ie. a neophyte of Pythagorean Babylon Whoredom and anti-semitism / seventh-day adventism) had a beautiful (ie. Hell-bent) wedding gown and right out
    around the front (on the train) was a swastika embroidered into the
    lace,’ Joan says.

    ‘It always fascinated me, and now I know why it was there.’

    A swastika also features in this wedding photo (also shown above),
    believed to be from the late 1920s, of John KEANE’s (ie. Irish Roman
    Catholic heritage) great-aunt Isobel’s wedding, showing his late mother
    on the far right, probably as maid of honour. The bride is carrying a
    bouquet, a horseshoe—and a swastika.

    ‘Our thoughts are that it was just something you bought from a bridal
    shop as a good-luck charm,’ says John, of Montrose.”

    IN EXPLAINING HITLER'S STATEMENT RELATIVE TO SECTION VIII OF QUEEN
    VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900 I HAVE ADDED WHAT IS
    PERCEIVED TO BE THE COMMON #273 - CATEGORIES OF UNDERSTANDING:

    "AIDING {H5826: `azar / help: #273},
    WILLINGLY {H7521: ratsah / accept: #273} or
    UNWILLINGLY {H7589: she'at / despiteful: #273; H4784: marah / rebel:
    #273; H6696: tsuwr / besiege: #273}, THE DISSOLUTION OF THE STATE."

    — WE #273 - REMEMBER YOUR FORGET —

    “LEST WE FORGET.
    TO FIRST #288 - REMEMBER.
    THIS NATION’S TUNE.
    AS SOVEREIGN BEGET.
    ISN’T NAZI DISTEMPER.
    BUT BY PRIVY TRIBUNE.
    NO #364 - OBEY, #312 - AID, #273 - ASSIST REGRET.”

    HOW IS NATURE POSSIBLE IN GENERAL IN THE MATERIAL SENSE, NAMELY,
    ACCORDING TO INTUITION, AS THE SUM TOTAL OF APPEARANCES; HOW ARE SPACE,
    TIME {#325: MAGIC SUM OF 5x5 = #65 - SOLDIER {*DODECAHEDRON*} as
    Principle of Syncretic Progression {#273} - *DO* *NOT* *KILL*

    #1827 = 4 x #364 + #371 - ROMAN CATHOLIC LITURGICAL CALENDAR 2ND VATICAN COUNCIL / SAINT ANDREWS CAUSE CELEBRE FIVE YEAR CYCLE

    }, AND THAT WHICH FILLS THEM BOTH, THE OBJECT OF SENSATION {

    #175 - MARRIAGE {*ICOSAHEDRON*} as Principle of Persistent Substance
    {#205} - Discriminating Norm {#369} / Principle of Enquiry {#364} - *DO*
    *NOT* *STEAL*

    #1827 = [#5, #400, #600, #1, #100, #10, #200, #300, #10, #1, #200]
    eucharistia / ευχαριστιας (G2169): 1) Thanksgiving; 2) *EUCHARIST*; 3)
    *TARGETED* *SINCE* *REFUSAL* *OF* *COMMUNION* upon PENTECOST SUNDAY 31
    MAY 1998 AND 11 JUNE 2000.

    After all the ENNEAD of THOTH and not the Roman Catholic Eucharist {ie.
    *ADOLF* *HITLER* & *ROMAN* *EMPIRE* *GOVERNANCE*: @1 - FASCIST MOVEMENT
    IS A SPONTANEOUS RETURN TO THE TRADITIONS OF ANCIENT ROME, @5 - ROMAN
    EMPIRE GREAT POLITICAL CREATION OF STATE, #65 - *SOLDIER*, #175 -
    *MARRIAGE*: *DODECAHEDRON* + *ICOSAHEDRON* = TETRAD / *TETRACTYS*},
    expresses an Anthropic Cosmological Principle which appears within its geometric conception as being equivalent to the Pythagorean TETRAD /
    TETRACTYS

    }, POSSIBLE IN GENERAL? THE ANSWER IS: BY MEANS OF THE CONSTITUTION OF
    OUR #123 - *SENSIBILITY*:

    HISTORICAL CHRISTIAN WEDDING VOW: "I, *NAME* *OF* *BRIDE*, #312 - *TAKE*
    *THEE* {ie. A WILLING, WILL}, *NAME* *OF* *GROOM* to be my #2184 -
    *LAWFULLY* {ie. LAWS OF NATURE} wedding husband. To have and to hold
    #273 - *FROM* *THIS* *DAY* *FORWARD* {ie. SUCCESSIVELY IN ORDER}, for
    richer or poorer, in sickness and in health, to love and #364 - *OBEY*
    until death do we part, today I pledge my faithfulness."

    SECTION VIII: "REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL
    AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH TO
    BE #364 - OBEDIENT {#273 - REMEMBRANCE}, #312 - AIDING {#273 -
    SEPULCHRE}, AND #273 - ASSISTING {#273 - WEAK} UNTO OUR SAID GOVERNOR
    GENERAL {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL COSMOLOGICAL
    PRINCIPLE / 12 = #182 AS DATE(1996,3,20) + 5 x #364 + #182 = SUNSET 11 SEPTEMBER 2001}, OR, IN THE EVENT OF HIS DEATH, #273 - INCAPACITY, OR
    ABSENCE, TO SUCH PERSON OR PERSONS AS MAY, FROM TIME TO TIME, UNDER THE PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER {#2184 - LAWS OF
    NATURE AS ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE / 13 = #168 - I AM NOT
    THE CAUSE OF WEEPING TO ANY {%26 - *YHWH*}} THE GOVERNMENT OF OUR SAID COMMONWEALTH."

    #34 (@7 - Engendering Nature: #175 {*MARRIAGE*} - NATURE AMENDED IN ITS
    NATURE [#82 - HONOUR YOUR PARENTS]) ...

    84: [2 - I AM NOT A MAN OF VIOLENCE]
    86: [10 - I AM NOT A ROBBER OF FOOD]
    102: [4 - I AM NOT RAPACIOUS]
    104: [7 - I COMMIT NO FRAUD]
    115: [5 - I AM NOT A SLAYER OF MEN]

    TOTAL: @84 + @86 + @102 = *ROYALTY*, *REIGN* (*OF* *TIME*), *KINGDOM* /
    *DAY*, *TIME*, *YEAR* + @104 = *TO* *GET* *AS* *A* *POSSESSION*,
    *ACQUIRE*, *INHERIT*, *POSSESS* / *TO* *POSSESS* *ONESELF* + @115 =
    *MOSES* *SEAT* *OF* *HONOUR* (*ROYAL* *DIGNITY*, *AUTHORITY*, *POWER*) =
    #491 - PRINCIPLE OF CONTINUITY

    SECTION IX: “AND WE DO HEREBY RESERVE TO OURSELVES OUR @104 - HEIRS AND SUCCESSORS, FULL @115 - POWER AND AUTHORITY FROM @102 - TIME TO @104 -
    TIME TO REVOKE, ALTER, OR AMEND THESE OUR LETTERS PATENT, AS TO US OR
    THEM SHALL SEEM MEET.”

    Noting that contrary to the NEO-PLATONIC binomial perspective upon which FASCISM is reliant (ie. @1, @5, #65 - SOLDIER, #175 - MARRIAGE} the PRE-PLATONIC advocate Philolaus (470-385 BCE) a principle proponent of
    the PYTHAGOREAN doctrine considered the Natural Year to be 364.5 days
    which is identical to the Chinese trinomial conception of number that by
    its circularity conveys an #41 - ONTIC necessity proscriptions: #205 - Principle of Persistent Substance ✡️ / ☯️ #164 - Principle of Materiality = #369 - Discriminating Norm (Human Nature) being
    organisation as premise of #123 - JUDGMENT SENSIBILITY for #492 -
    VOLUNTARY FREE WILL.

    <http://www.grapple369.com/images/HOSPITABLITY.PNG>

    WE MUST, HOWEVER, DISTINGUISH EMPIRICAL #2184 - *LAWS* *OF* *NATURE*,
    WHICH ALWAYS [IDEA: @320] PRESUPPOSE PARTICULAR PERCEPTIONS, FROM THE
    PURE OR *UNIVERSAL* #2184 - *LAWS* *OF* *NATURE*:

    CAN GENESIS AND THE TEN COMMANDMENTS ALSO BE VIEWED IN THESE TERMS OF
    #451 = Y-M-T-A CIRCULARITY?:

    DAY #1: Principle of Enquiry {#364 x 6 = #2184} - *REMEMBER* *THE* *SABBATH* DAY #2: Principle of Contradiction {#312 x 7 = #2184} - *HONOUR* *PARENTS*
    DAY #3: Principle of Syncretic Progression {#273 x 8 = #2184} - *DO*
    *NOT* *KILL*
    DAY #4: Principle of Materiality {#164} - *AVOID* *HETERONOMY* *AGAINST* *AUTONOMY*
    DAY #5: Principle of Persistent Substance {#205} - Discriminating Norm
    {#369} / Principle of Enquiry {#364} - *DO* *NOT* *STEAL*
    DAY #6: Norma Obligans (Obligating Norm: #246} / Principle of
    Contradiction {#312} - *BEAR* *NO* *FALSE* *WITNESS*
    DAY #7: Manifesting Norm {#287} / Principle of Syncretic Progression
    {#273} - *COVET* *NOT*

    WHICH, WITHOUT HAVING PARTICULAR *PERCEPTIONS* *UNDERLYING* *THEM*,
    *CONTAIN* *MERELY* *THE* *CONDITIONS* *FOR* *THE* *NECESSARY*
    *UNIFICATION* *OF* *SUCH* *PERCEPTIONS* *IN* *ONE* *EXPERIENCE*; WITH
    RESPECT TO THE LATTER LAWS, NATURE AND POSSIBLE EXPERIENCE ARE ONE AND
    THE SAME, AND SINCE IN *POSSIBLE* *EXPERIENCE* *THE* *LAWFULNESS*
    *RESTS* ON THE NECESSARY CONNECTION OF APPEARANCES IN ONE EXPERIENCE
    (WITHOUT WHICH WE WOULD NOT BE ABLE TO COGNIZE ANY OBJECT OF THE
    SENSIBLE WORLD AT ALL), AND SO ON THE ORIGINAL LAWS OF THE
    UNDERSTANDING, THEN, EVEN THOUGH IT SOUNDS STRANGE AT FIRST, IT IS
    NONETHELESS CERTAIN, IF I SAY WITH RESPECT TO THE *UNIVERSAL* #2184 -
    *LAWS* *OF* *NATURE*: THE UNDERSTANDING DOES NOT DRAW ITS (A PRIORI)
    #2184 - *LAWS* *OF* *NATURE*, BUT PRESCRIBES THEM TO IT." [CAMBRIDGE
    TEXTS IN THE HISTORY OF PHILOSOPHY, Kant's Prolegomena to Any Future Metaphysics, IDEA: @320, pages 69-71]

    <http://www.grapple369.com/Groundwork/Vox%20Populi%20Vox%20Dei.pdf>

    - dolf

    Initial Post: 21 February 2019

    On 21/2/19 2:21 am, fool for Christ wrote:
    "Let us guard our mouth constantly, set reason on it to close it, not for
    it to be constantly closed but for it to open appropriately in season:

    there are times when silence is of more value than speech, as likewise
    speech more than silence.

    This is the reason why that most sage composer said, 'A time for keeping silence, and a time for speaking.' After all, if being open at all times
    was necessary, there would be no doors, while if being closed was required
    at all times, there would be no need of a guard.

    I mean, what would you guard if things were closed up? Door and guard are
    for this reason, however, for us to use each at the proper time."

    St. John Chrysostom, Commentary on the Psalms.

    "He who guards his mouth preserves his life, But he who opens wide his lips shall have destruction." Proverbs 13:3

    Draw nigh unto God and He will draw nigh unto you.


    --


    YOUTUBE: "The Meerkat Circus"

    <https://www.youtube.com/watch?v=H-7OuqWi4vQ>

    SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
    {#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
    *ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
    #200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
    extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
    *AND* *FRAUDULENT*

    Private Street on the edge of the Central Business District dated 16th
    May, 2000 - This report is prepared in response to a TP00/55 as a Notice
    of an Application for Planning Permit

    <http://www.grapple369.com/jubilee2000.html>

    SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

    Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
    assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
    (translation published within English as first European language in
    1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
    CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
    with the theory of number, annual seasonal chronology and astrology
    reliant upon the seven visible planets as cosmological mother image and
    the zodiac.

    It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
    NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
    which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
    trinomial tetragrammaton rather than its encapsulated contrived use as
    the microcosm to redefine the macrocosm as the quintessence of the
    Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
    THEORY OF NUMBER.

    <http://www.grapple369.com/nature.html>

    The Charter of Human Rights and Responsibilities No. 43 of Act 2006
    defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to extend this definition to be a "PERSON MEANS A HUMAN
    BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
    WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
    RATIONALITY."

    That my mathematical theoretical noumenon defines the meta-descriptor prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as EXISTENCE / *OUSIA*.

    <http://www.grapple369.com/Grapple.zip> (Download resources)

    After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
    expresses an Anthropic Cosmological Principle which appears within its geometric conception as being equivalent to the Pythagorean
    TETRAD/TETRACTYS.

    --- SoupGate-Win32 v1.05
    * Origin: www.darkrealms.ca (1:229/2)
  • From Fool for Christ@1:229/2 to All on Wednesday, May 20, 2020 14:45:59
    XPost: alt.christnet.calvinist, alt.christnet.christianlife, alt.christnet.evangelical
    XPost: alt.christnet.theology, alt.religion.christian.biblestudy, alt.religion.christian.episcopal
    XPost: alt.religion.christianity, alt.religion.christian.presbyterian, alt.religion.christian.pentecostal
    XPost: alt.religion.christian.adventist, alt.messianic

    "Let us guard our mouth constantly, set reason on it to close it, not for
    it to be constantly closed but for it to open appropriately in season:
    there are times when silence is of more value than speech, as likewise
    speech more than silence. This is the reason why that most sage composer
    said, 'A time for keeping silence, and a time for speaking.'

    After all, if being open at all times was necessary, there would be no
    doors, while if being closed was required at all times, there would be no
    need of a guard.

    I mean, what would you guard if things were closed up? Door and guard are
    for this reason, however, for us to use each at the proper time."

    St. John Chrysostom, Commentary on the Psalms.

    "It is better to trust in the Lord Than to put confidence in man."
    Psalm118:8

    Draw nigh unto God and He will draw nigh unto you.

    --- SoupGate-Win32 v1.05
    * Origin: www.darkrealms.ca (1:229/2)