XPost: alt.religion.christian.adventist, alt.christnet.calvinist, alt.christnet.christianlife
XPost: alt.messianic
From: dolfboek@hotmail.com

— THIS ADVENTIST FORUM ADHERES TO NATURE’S #2184 - EVERLASTING COVENANT AND NOT YOUR #1827 - HETERODOX BLASPHEMY {#371, #390, #288, #312, #419} SO DO
SHOW #873 - PROBITY: *CEASE* *POSTING* *TO* *THIS* *FORUM*

-- UNDERSTANDING THE ONTIC PREMISE TO QUEEN VICTORIA'S LETTERS PATENT
SECTION IX - SUCCESSION: @84 + @86 + @102 = *ROYALTY*, *REIGN* (*OF*
*TIME*), *KINGDOM* / *DAY*, *TIME*, *YEAR* + @104 = *TO* *GET* *AS* *A* *POSSESSION*, *ACQUIRE*, *INHERIT*, *POSSESS* / *TO* *POSSESS* *ONESELF* +
@115 = *MOSES* *SEAT* *OF* *HONOUR* (*ROYAL* *DIGNITY*, *AUTHORITY*,
*POWER*) = #491 - PRINCIPLE OF CONTINUITY

REGISTRAR'S OFFICE
COUNTY COURT OF VICTORIA

COUNTY COURT APPEAL CASE NUMBERS:

AP-18-0609 / AP-18-0775 / AP-18-0794 / AP-18-2201 / AP-18-2202

9 JANUARY 2019

.jackNote@zen: 4, row: 8, col: 4, nous: 60 [Date: 2019.1.9, Time: 1915 hrs, Super: #313 / #49 - Sage's Constancy, Trust in Virtue; I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Gathering support, Hoarding;
Tetra: 4 - Barrier, Ego: #517 / #60 - Skill Rulership, Maintain One's
Place; I-Ching: H15 - Modesty, Humbling; Tetra: 5 - Keeping Small]

Further to my letter dated 31 DECEMBER 2018 [made to] your HONOUR in consideration of these matters, I have [with] respects to my some 24 years informal research into technologizing the existential substance {#2184 -
LAWS OF NATURE v's #1827 - ECCLESIASTICAL LITURGICAL CYCLES} of QUEEN VICTORIA's LETTERS PATENT as instrumentation to the FEDERATION of the AUSTRALIAN COMMONWEALTH sought from such a privilege to proffer an
advantageous opinion upon BREXIT negotiations through the news media avenue
as a subject which is designated for British Parliamentary voting on 15
January 2019 and probable occurrence on 29 March 2019.

TO BBC NEWSWATCH / THE AGE NEWSDESK @ 0811 HOURS ON 7 JANUARY 2019: "ON A
#364 - QUESTION OF #430 - LAW MADE IN RELATION TO #2184 v's #1827 AS COSMOLOGICAL CONSIDERATION OF THE STATE / COMMONWEALTH MADE IN FAVOUR OF
THE BRITISH IMPERIAL GOVERNANCE (vis a vis QUEEN VICTORIA'S LETTERS PATENT)
THE BREXIT DIVORCE BILL CAN BE SUBJECT TO A #237 - DETERMINED WILL
REDUCTION OF ANY REMITTANCE (DESPITE PROTESTS FROM THE EUROPEAN UNION)
SOLELY IN LIGHT OF IMPENDING DISSOLUTION OF THE ROMAN 'CONCRETE' {ie.
#FIVE: #111 / #333} STATE."

PUBLICLY @ 0941 HOURS ON 8 JANUARY 2019: "One can readily conclude from the encapsulation of these specific ONTIC_OBLIGANS_184 / ONTIC_OBLIGANS_171 meta-descriptor prototypes and their cumulative gematria SUB-CATEGORIES OF UNDERSTANDING expressed within this quintessential BIBLICAL narrative [Acts 23:25-35] that the JEWISH / CHRISTIAN APOSTLES {ie. SECT OF NAZARENES /
#509 - YAHAD DEAD SEA SCROLL COMMUNITY} of 58 CE were acquainted with this EPISTEMOLOGICAL premise *REALITY* deploying the DAOist REVERSE
TRANSCRIPTASE INHIBITER as T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY
OF OPPOSITES} [4 BCE] HAN DYNASTY (206 BC to 220 AD) TRINOMIAL {#81 x 4.5
days = 364.5 day view of the NATURAL YEAR} PERENNIALIST TRADITIONAL *STATE* PERSPECTIVE of the CHINESE EMPIRE which had its GRAND INCEPTION upon the
new moon / midnight winter solstice of 21 December 103 BCE as that which is articulated against the 365.25 day / year JULIAN CALENDAR SATURNALIA perspective of ROMAN BINOMIAL EMPIRE GOVERNANCE.

— BLINKERED DEVOTIONS —

“IF I KNOW GOOD.
AND I KNOW EVIL.
BE IT UNDERSTOOD.
I AIN’T NO DEVIL.

WELL KISS MY *RING*.
YOU ROTTEN SOD.
‘N MOUTH MY DING.
YOU AIN’T NO GOD. {@9: Sup: 21 (#312 - *CONTRACTION*); Ego: 43 (#333 - #CENTRE OF ROMAN EMPIRE GOVERNANCE BINOMIAL PROTOTYPE)}”

AS THE #1827 - HETERODOX BLASPHEMY WHICH IS THE CORRUPT EMBODIMENT OF THE
ROMAN CATHOLIC CHURCH (VATICAN CITY STATE) DOES NOT MEET SUCH CRITERIA OF ACCOUNTABILITY FOR #873 - PROBITY AND #644 - DECORUM IN COMPLIANCE TO #2184
- LAWS OF NATURE WE ARE ABOUT TO WITNESS THIS AUSTRALIA DAY 26 JANUARY 2019
the TRANSITION INTO PERPETUAL *DISSOLUTION* *OF* *YOUR* *JINGOISTIC*
*SOLDIER* *PANTOMIME* which is a parallax within the #72 - ANTHROPIC
PROTOTYPE (ie. #65 - *SOLDIER*) as historical perspective commonly deployed
by ROMAN EMPIRE GOVERNANCE as the exemplar mapping to each pair of
HEXAGRAMS separated by six months (for example: #9 - SHU {Branching Out} /
H19 - 'Approaching, Nearing, The forest' (27 to 31 January / #65 CE)
against #49 - T'AO {Flight} / H33 Withdrawal, Retiring, Retreat, Yielding
(26 to 30 July)) are LINE-BY-LINE POLAR OPPOSITES as a historical lens perspective which is PARTICULAR to APOSTLE PAUL'S JOURNEY TO ROME FOR AN
APPEAL BEFORE NERO CLAUDIUS CAESAR AUGUSTUS GERMANICUS (REIGN 13 OCTOBER 54
AD – 9 JUNE 68 AD):

— EUROPEAN UNION'S RAPE —

"OH BOUDICA, REGINA HERO
THIS MOMENT TO ALL GAPE.
ETERNAL JUDGMENT OF NERO.
FOR DAUGHTERS DID RAPE. {@6: Sup: 35 (#242); Ego: 1 (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19})

TESTIMONY {#873} BY MORTAL WILL.
VICTORIA REMEMBERS THEE.
WITHIN ROME'S GRASP STILL. {@9: Sup: 11 (#317 - SEE KANT'S IDEA: *THE*
*SENSES* *DO* *NOT* *SUPPLY* *PURE* *CONCEPTS* *OF* *THE* *UNDERSTANDING*
*IN* *CONCRETO*); Ego: 7 (#317 - SEE KANT'S IDEA: *BUT* *ONLY* *THE*
*SCHEMA* *FOR* *THEIR* *USE*)}
ITS TIME TO SET YOU FREE."

YOUTUBE: "Horrible Histories (Boudicca)

<https://www.dailymotion.com/video/x2nhi4w>

NOTE: Boudica was a queen of the British Celtic Iceni tribe who led an
uprising against the occupying forces of the Roman Empire in AD 60 or 61,
and died shortly after its failure, having supposedly poisoned herself. She
is considered a British folk hero. Boudica's husband, Prasutagus, ruled as
a nominally independent ally of Rome, and left his kingdom jointly to his daughters and to the Roman emperor in his will. However, when he died, his
will was ignored, and the kingdom was annexed and his property taken.
According to Tacitus, Boudica was flogged and her daughters raped.

SHOULD I POINT OUT THE OBVIOUS WITH THIS KANT’S 1783 (APRIORITY TO THE
FRENCH REVOLUTION OF 1789) CANONICAL STATEMENT AS IDEA: @B180: "Thus, if I
set down five points in succession, {

#371 - *SAINT* *ANDREWS* *AS* *ROMAN* *CATHOLIC* *30* *NOVEMBER* *FIVE*
*YEAR*: 4 x #364 + #371 = #1827 *LITURGICAL* *CALENDAR*,

#288 - *REMEMBRANCE* *USING *ROMAN* *EMPIRE* / *NAZI* *PROTOTYPE*,

#390 - *WREATHS* / *SOVEREIGNTY*,

#312 - *WITHERED* *STATE* *WREATHS* *USING *ROMAN* *EMPIRE* / *NAZI* *PROTOTYPE*,

#419 - *SLAUGHTER*}, this is an image of the number five:

As unconscionable attempts to impose a substituted ethic @5 {HETEROS: #FIVE [#111/#333 ***] / TORAH: #FIVE [#114/#342 ***]} against the INTELLECTUS AS GENITIVE VOLUNTĀTIS whether by NEGLECT or forced WILL.

In contrast, if I think only a number in general, which may be five or one hundred, then this thought is rather the representation of a method for representing a multitude (e.g., one thousand) in an image according to a certain concept than the image itself, which in this last case I could
hardly survey and compare with the concept. I call this representation of a universal procedure of the imagination for providing a concept with its
image, then, the schema for this concept. [IDEA: @B180]

#1) λ, {@3: Sup: 34 (#41 - ONTIC NECESSITY ); Ego: 30 (#34)}

#2) λ, {@4: Sup: 64 (#105 - ROMAN HETEROS GOVERNANCE PROTOTYPE #THREE /
JEWISH KABBALAH PROTOTYPE #FOUR / #315);

#3) Ego: 30 (#64 - @5 #CENTRE)}

YOUTUBE: "Monkey Sees A Magic Trick"

<https://www.youtube.com/watch?v=FIxYCDbRGJc>

Although we are considering #64 v’s #65 here the reality is that the apriority dynamic of a trinomial number is NINE elements whereas the
binomial conception is EIGHT elements as CARDINAL NUMBER...

A cardinal number is a number such as 1, 3, or 10 that tells you how many things there are in a group but not what order they are in.

An ordinal number or an ordinal is a word such as 'first', 'third', and
'tenth' that tells you where a particular thing occurs in a sequence of
things.

If I then retain ONE as functional #231 - juxtaposition control and then
deploy a CANON OF TRANSPOSITION between its trinomial / binomial meta state
my concept of it at the dialectic level may be different.

#4) ι, {@5: Sup: 74 (#179); Ego: 10 (#74 - JUXTAPOSITION CONTROL)}

#5) α] {@6: Sup: 75 (#254); Ego: 1 (#75 - JUXTAPOSITION CONTROL)}

It would take research worthy of a PhD to resolve such an impetus upon
French history if only made by a hypothetical postulation and impudent presupposition

In fact, not images of objects but schemata underlie our pure sensory
concepts. No image of a triangle would ever be adequate to the concept of a triangle in general. For it would not match the generality of the concept, which makes it valid for all triangles, right or acute, etc.; rather, it
would always be limited to only a portion of this sphere. The schema of a triangle can never exist anywhere except in thought, and it signifies a
rule of synthesis of the imagination with respect to pure shapes in space. Still less does an object of experience or an image of the object match an empirical concept, but such a concept always relates immediately to the
schema of the imagination, as a rule for determining our intuition
according to a certain general concept. The concept of *DOG* signifies a
rule according to which my imagination can specify the figure of a
four-footed animal in general, without being restricted to any one
particular shape presented to me by experience, or even to any possible
image that I can exhibit *IN* *CONCRETO*.” [IDEA: B179]" [pages 173-174]

PROPOSITION MADE TO SALE HOSPITAL ON 19 DECEMBER 2018 REGARDING
TRANSITIONING THE BINOMIAL METHODOLOGY OF TRIAGE TOWARDS A TRINOMIAL
SAPIENT {EPISTEMOLOGICAL PREMISE, KNOWLEDGE PRAGMATICS AND ARTIFICIAL INTELLIGENCE} PARADIGM FOR THE ECONOMICAL SUSTAINABILITY OF AUTONOMY AND VIABILITY OF FISCAL OPPORTUNITY BY PRODUCTIVITY GAINS:



<http://www.grapple369.com/images/HOSPITABLITY.PNG>

@1 {#451 - INCEPTION} +
@2 {#41 - AN ETHICAL / MORAL PRESCRIPTION “HAS TO CARRY ABSOLUTE [#41 - *ONTIC* X N] NECESSITY WITH IT” WHICH IMPLIES A TRINOMIAL WORLDVIEW} EQUALS

@3 {#492 - *VOLUNTARY* *FREEWILL* {LIBERTÉ {17 SEPTEMBER 1900}: #41 = #12
- CIRCULARITY OF BEING} IN THE EXERCISE OF THE INTELLECTUS AS GENITIVE VOLUNTĀTIS: #205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF* *SUBSTANCE* ☯️
/ ✡️ #164 - *PRINCIPLE* *OF* *MATERIALITY* } +

@4 {#123 - JUDGMENT SENSIBILITY} EQUALS

@10 {#615 - TO PRONOUNCE JUDGMENT AND TO SUBJECT TO PROCEDURES / #41 = #15 {#113 as [#6, #5, #2, #50, #10, #600] = ben (H1121): {UMBRA: #6 as #113 %
#41 = #31} 1) *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS*}}

DOLF @ 1117 HOURS ON 6 JANUARY 2019: "NO I'M ACTUALLY GIVING A VALID EXPLANATION WHICH CONVEYS PRINCIPLES OF EXISTENTIAL PHENOMENOLOGY THAT
EXCEEDS MARTIN HEIDEGGER'S BRAND OF PHENOMENOLOGY:

Wanting to determine the reality of the notion: 'this is a test' as a
criteria of existentiality, this would then require a resolution of the criteria of enquiry being the hierarchy pairing as: #61 / #122 against the default neurological and personalistic disposition:

THUS I CONVEY THE EPISTEMOLOGICAL PREMISE as an INTUITION of the
ONTOLOGICAL EXPERIENCE in being DEPENDENT upon ONTIC necessity expressed
by:

#205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF* *SUBSTANCE* ARE THE ONTIC DEFINITIONS:

@45 + @68 = #113 - PRINCIPLE OF JUXTAPOSITION

@84 + @86 + @102 + @104 + @115 = #491 - PRINCIPLE OF CONTINUITY

@130 + @139 + #140 + @146 + @148 + @150 + @156 + @157 + @158 + @161 = #2188
- AUTONOMOUS PRINCIPLE OF COHESION

@166 + @168 + @169 + @171 + @173 + @175 @177 + @180 + @181 + @182 + @184 +
@185 + @186 + @191 + @192 + @196 + @197 + @200 = #3273 - PRINCIPLE OF MATERIALITY {3 x #1091: THAT #1092 = 3 x #364 IS THE 'OTH CYCLE OF THE JERUSALEM TEMPLE FROM 1550 BCE}: "WHO HATH TAKEN THIS *COUNSEL* {

@1 (#1) + @2 (#41) + @3 (#81) + @4 (#369) = #10 (#492) / #12 = #41 - ONTIC NECESSITY ESPOUSED BY 'ADVICE OF THE PRIVY COUNCIL' (LIBERTÉ {17 SEPTEMBER 1900}) WHICH IMPLIES A TRINOMIAL BASIS TO EMPIRE GOVERNANCE

#2184 - (#390 + #312 + #390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 = #273 - *MOMENT*

As an IDEA that the #2184 - NATURE AND SO TO SPEAK THE *LEGAL*
*CONSTITUTION* *OF* *THIS* *PROVINCE* *OUGHT* *REST* *ON* *COMPLETELY* *DIFFERENT* *PRINCIPLES*, namely solely on the principle of #312 - CONTRADICTION:

#364 - ADMITTANCE +
#312 - RESISTANCE {

*WITHERED* *STATE* *WREATHS* / RUSSIAN DIALECTS OF CONTRADICTIONS ON
NOVICHOK #274 - PERFUME POISONING

v's

#364 x 4 + #371 = #1827 - ROMAN CATHOLIC LITURGICAL CYCLE BLASPHEMY CENTRED UPON 30 NOVEMBER AS SAINT ANDREWS CAUSE CÉLÈBRE} +

#728 - REACTANCE {8 x #91 = 2 x #273 + #182 - *LIMIT*}+
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27 MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 - PRIESTLY SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE 1:5]}

} AGAINST TYRE {strength; rock; sharp}, THE CROWNING CITY, WHOSE MERCHANTS
ARE PRINCES, WHOSE TRAFFICKERS ARE THE HONOURABLE OF THE EARTH?" [Isaiah
23:8]

@210 + @215 + @220 + @228 = #873 - PRINCIPLE OF THE PERSISTENCE OF
SUBSTANCE

#164 - *PRINCIPLE* *OF* *MATERIALITY* ARE THE DIALECTICS OF TEMPORALITY
#2184 {#24 x #7 x #13} AS EITHER:

#6 x #364 - PRINCIPLE OF ENQUIRY

#7 x #312 - PRINCIPLE OF CONTRADICTION

#8 x #273 - PRINCIPLE OF SYNCRETIC SUCCESSION

And its CRITERIA of #277 - RIGHT TO PLACE A TEST / #237 - IMMUTABLE WILL /
#nnn - CATEGORY OF UNDERSTANDING as an outcome of AUTONOMOUS BEING.

Which although outside time or preceding instantiation within TIME as an
IDEA:

[I, {@1: Sup: 9 (#9); Ego: 9 (#9)},
D, {@2: Sup: 13 (#22); Ego: 4 (#13)},
E, {@3: Sup: 18 (#40); Ego: 5 (#18)},
A] {@4: Sup: 19 (#59); Ego: 1 (#19)},

Nevertheless conforms {#9 + #22 + #40 + #59 = #130 - I AM NOT EVIL MINDED
{%3}} to the ANTHROPOCENTRIC characteristic of TIME.

H3117@{
   @1: Sup: 30 (#30); Ego: 30 (#30),
   @2: Sup: 40 (#70); Ego: 10 (#40),
   @3: Sup: 80 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 40 (#80),    @4: Sup: 9 (#159); Ego: 10 (#90),
   @5: Sup: 42 (#201); Ego: 33 (#123),
   Male: #201; Feme: #123
} // #130

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #130 % #41 = #7 - Intentional Reversal, Dimming Radiance; I-Ching:

[continued in next message]

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