XPost: alt.religion.christian.adventist, alt.christnet.calvinist, alt.christnet.christianlife
XPost: alt.messianic
From: dolfboek@hotmail.com

— GRINDR FIDELITY —

“YOU ARE PARTNERED DUDE.
WHO WANTS YOUR INFIDELITY.
DISHONESTY OR JUST RUDE.
LOSING TOUCH WITH REALITY.

ONLY ARSEHOLES OR A PRICK.
PICTURE OR NO HAVE IT HEY?
DISPOSABLE MY ONLY TRICK.
YOUR GAME I NEED TO PLAY.

I’LL TELL IT TO MY FRIENDS.
WHAT SCORE I GAVE YA ROOT.
DETAILS OF OUR CONTENDS.
BUT OF LOVE SUCH A HOOT.

NARCISSISTIC LOOK AT ME.
I’M IN IT ONLY FOR MY SAY.
TIS PLAIN ENOUGH TO SEE.
I’LL FLUSH EVERYONE AWAY.”

YOUR SCORE IS ONLY: #575 / #692 SO BETTER LUCK NEXT TIME

TAKE YOUR PICKEvent: 33147516@{
@1: Sup: 48 (#48); Ego: 79 (#79),
@2: Sup: 58 (#106); Ego: 40 (#119),
@3: Sup: 22 (#128); Ego: 27 (#146 - I AM NOT A LAND-GRABBER {%15}),
@4: Sup: 29 (#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO
STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}); Ego: 46 (#192 - I AM NOT SWOLLEN WITH PRIDE {%39}),
@5: Sup: 26 (#183); Ego: 68 (#260),
@6: Sup: 26 (#209); Ego: 43 (#303),
@7: Sup: 23 (#232); Ego: 5 (#308),
@8: Sup: 51 (#283); Ego: 15 (#323),
@9: Sup: 47 (#330); Ego: 69 (#392),
@10: Sup: 8 (#338); Ego: 25 (#417),
@11: Sup: 48 (#386); Ego: 70 (#487),
@12: Sup: 8 (#394); Ego: 41 (#528),
@13: Sup: 12 (#406); Ego: 21 (#549),
@14: Sup: 22 (#428); Ego: 37 (#586),
@15: Sup: 61 (#489); Ego: 19 (#605),
@16: Sup: 74 (#563); Ego: 54 (#659),
@17: Sup: 12 (#575); Ego: 33 (#692),
Male: #575; Feme: #692
}

H7451@{
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 40 (#42); Ego: 38 (#40),
@3: Sup: 29 (#71); Ego: 70 (#110),
@4: Sup: 24 (#95); Ego: 76 (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}),
@5: Sup: 38 (#133); Ego: 14 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}),
Male: #133; Feme: #200
} // #692

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #692 % #41 = #36 - Natural Reversals, 'Secret' Explanation; I-Ching:
H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The young
shoot, Discovering; Tetra: 12 - Youthfulness;

THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and
makest thine appearance in Tebuu; I put no check upon the water in its
flow.

#VIRTUE: With Strength (no. #36), untiring good.
#TOOLS: With Aggravation (no. #76), unending evil.
#POSITION: With Contact (no. #16), many friends.
#TIME: With Closed Mouth (no. #56), few allies.
#CANON: #184

ONTIC_OBLIGANS_184@{
@1: Sup: 36 (#36); Ego: 36 (#36),
@2: Sup: 31 (#67); Ego: 76 (#112),
@3: Sup: 47 (#114); Ego: 16 (#128),
@4: Sup: 22 (#136); Ego: 56 (#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}),
Male: #136; Feme: #184
} // #184

#692 as [#2, #200, #70, #400, #500] = ra` (H7451): {UMBRA: #5 as #692 % #41
= #36} 1) bad, evil; 2) evil, distress, misery, injury, calamity; 3) evil, misery, distress, injury; 1a) bad, disagreeable, malignant; 1b) bad, unpleasant, evil (giving pain, unhappiness, misery); 1c) evil, displeasing;
1d) bad (of its kind - land, water, etc); 1e) bad (of value); 1f) worse
than, worst (comparison); 1g) sad, unhappy; 1h) evil (hurtful); 1i) bad,
unkind (vicious in disposition); 1j) bad, evil, wicked (ethically); 1j1) in general, of persons, of thoughts; 1j2) deeds, actions n m; 2a) evil,
distress, adversity; 2b) evil, injury, wrong; 2c) evil (ethical) n f; 3a)
evil, misery, distress; 3b) evil, injury, wrong; 3c) evil (ethical);

G5401@{
@1: Sup: 14 (#14); Ego: 14 (#14),
@2: Sup: 3 (#17); Ego: 70 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
@3: Sup: 5 (#22); Ego: 2 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
@4: Sup: 75 (#97); Ego: 70 (#156 - I DO NOT CAUSE TERRORS {%21}),
@5: Sup: 44 (#141); Ego: 50 (#206),
Male: #141; Feme: #206
} // #692

#692 as [#500, #70, #2, #70, #50] = phobos (G5401): {UMBRA: #16 as #692 %
#41 = #36} 1) fear, dread, terror; 2) reverence for one's husband; 1a) that which strikes terror;

H2388@{
@1: Sup: 8 (#8); Ego: 8 (#8),
@2: Sup: 15 (#23); Ego: 7 (#15),
@3: Sup: 34 (#57); Ego: 19 (#34),
@4: Sup: 29 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 76 (#110),
@5: Sup: 79 (#165); Ego: 50 (#160),
@6: Sup: 8 (#173 - I AM NOT GIVEN TO UNNATURAL LUST {%27}); Ego: 10
(#170),
Male: #173; Feme: #170
} // #575

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #575 % #41 = #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;

THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance in Annu; I am not a doer of wrong.

#VIRTUE: If it is Center (no. #1), then yang begins.
#TOOLS: With Center (no. #1), it begins.
#POSITION: If it is Response (no. #41), then yin is born.
#TIME: With Full Circle (no. #2), it wheels back.
#CANON: #45

ONTIC_OBLIGANS_45@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 2 (#3); Ego: 1 (#2),
@3: Sup: 43 (#46); Ego: 41 (#43),
@4: Sup: 45 (#91); Ego: 2 (#45 - I AM NOT A DOER OF WRONG {%1}),
Male: #91; Feme: #45
} // #45

#575 as [#8, #7, #100, #400, #50, #10] = chazaq (H2388): {UMBRA: #23 as
#575 % #41 = #1} 1) to strengthen, prevail, harden, be strong, become
strong, be courageous, be firm, grow firm, be resolute, be sore; 1a) (Qal); 1a1) to be strong, grow strong; 1a1a) to prevail, prevail upon; 1a1b) to be firm, be caught fast, be secure; 1a1c) to press, be urgent; 1a1d) to grow stout, grow rigid, grow hard (bad sense); 1a1e) to be severe, be grievous;
1a2) to strengthen; 1b) (Piel); 1b1) to make strong; 1b2) to restore to strength, give strength; 1b3) to strengthen, sustain, encourage; 1b4) to
make strong, make bold, encourage; 1b5) to make firm; 1b6) to make rigid,
make hard; 1c) (Hiphil); 1c1) to make strong, strengthen; 1c2) to make
firm; 1c3) to display strength; 1c4) to make severe; 1c5) to support; 1c6)
to repair; 1c7) to prevail, prevail upon; 1c8) to have or take or keep hold
of, retain, hold up, sustain, support; 1c9) to hold, contain; 1d)
(Hithpael); 1d1) to strengthen oneself; 1d2) to put forth strength, use
one's strength; 1d3) to withstand; 1d4) to hold strongly with;

G1657@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 35 (#40); Ego: 30 (#35),
@3: Sup: 40 (#80); Ego: 5 (#40),
@4: Sup: 35 (#115 - I AM NOT A SLAYER OF MEN {%5}); Ego: 76 (#116),
@5: Sup: 44 (#159); Ego: 9 (#125),
@6: Sup: 49 (#208); Ego: 5 (#130 - I AM NOT EVIL MINDED {%3}),
@7: Sup: 68 (#276); Ego: 19 (#149),
@8: Sup: 78 (#354); Ego: 10 (#159),
@9: Sup: 79 (#433); Ego: 1 (#160),
@10: Sup: 8 (#441); Ego: 10 (#170),
Male: #441; Feme: #170
} // #575

#575 as [#5, #30, #5, #400, #9, #5, #100, #10, #1, #10] = eleutheria
(G1657): {UMBRA: #32 as #575 % #41 = #1} 1) liberty to do or to omit things having no relationship to salvation; 2) fancied liberty; 3) true liberty is living as we should not as we please; 2a) licence, the liberty to do as one pleases;

H6381@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 8 (#14); Ego: 2 (#8),
@3: Sup: 58 (#72); Ego: 50 (#58),
@4: Sup: 57 (#129); Ego: 80 (#138),
@5: Sup: 6 (#135); Ego: 30 (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26}),
@6: Sup: 7 (#142); Ego: 1 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18}),
@7: Sup: 13 (#155); Ego: 6 (#175 - I AM NOT A TRANSGRESSOR {%22}),
@8: Sup: 8 (#163); Ego: 76 (#251),
Male: #163; Feme: #251
} // #575

#575 as [#6, #2, #50, #80, #30, #1, #6, #400] = pala' (H6381): {UMBRA: #21
as #575 % #41 = #1} 1) to be marvellous, be wonderful, be surpassing, be extraordinary, separate by distinguishing action; 1a) (Niphal); 1a1) to be beyond one's power, be difficult to do; 1a2) to be difficult to understand; 1a3) to be wonderful, be extraordinary; 1a3a) marvellous (participle); 1b) (Piel) to separate (an offering); 1c) (Hiphil); 1c1) to do extraordinary or hard or difficult thing; 1c2) to make wonderful, do wondrously; 1d)
(Hithpael) to show oneself wonderful or marvellous;

H8179@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 62 (#67); Ego: 57 (#62),
@3: Sup: 51 (#118); Ego: 70 (#132),
@4: Sup: 8 (#126); Ego: 38 (#170),
Male: #126; Feme: #170
} // #575

#575 as [#5, #300, #70, #200] = sha`ar (H8179): {UMBRA: #9 as #575 % #41 =
#1} 1) gate; 1a) gate (of entrance); 1b) gate (of space inside gate, ie marketplace, public meeting place); 1b1) city, town; 1c) gate (of palace,
royal castle, temple, court of tabernacle); 1d) Heaven, Sheol (fig);

H5975@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 1 (#7); Ego: 76 (#82),
@3: Sup: 71 (#78); Ego: 70 (#152),
@4: Sup: 30 (#108); Ego: 40 (#192 - I AM NOT SWOLLEN WITH PRIDE {%39}),
@5: Sup: 34 (#142); Ego: 4 (#196 - I AM NOT ONE OF LOUD VOICE {%37}),
@6: Sup: 3 (#145); Ego: 50 (#246),
@7: Sup: 8 (#153); Ego: 5 (#251),
Male: #153; Feme: #251
} // #575

#575 as [#6, #400, #70, #40, #4, #50, #5] = `amad (H5975): {UMBRA: #3 as
#575 % #41 = #1} 1) to stand, remain, endure, take one's stand; 1a) (Qal);
1a1) to stand, take one's stand, be in a standing attitude, stand forth,
take a stand, present oneself, attend upon, be or become servant of; 1a2)
to stand still, stop (moving or doing), cease; 1a3) to tarry, delay,
remain, continue, abide, endure, persist, be steadfast; 1a4) to make a
stand, hold one's ground; 1a5) to stand upright, remain standing, stand up, rise, be erect, be upright; 1a6) to arise, appear, come on the scene, stand forth, appear, rise up or against; 1a7) to stand with, take one's stand, be appointed, grow flat, grow insipid; 1b) (Hiphil); 1b1) to station, set;
1b2) to cause to stand firm, maintain; 1b3) to cause to stand up, cause to
set up, erect; 1b4) to present (one) before (king); 1b5) to appoint,
ordain, establish; 1c) (Hophal) to be presented, be caused to stand, be
stood before;




<fool for Christ> wrote:

"If we are not about to offer to ourselves the help rendered by the fast because of bodily illness and at the same time display greater
indifference, we will see ourselves in an unusual exaggerated way.

For if the fast does not help us when all the aforementioned
accomplishments are missing so much is the case when we display greater indifference because we cannot even use the medicine of fasting.

Since you have learned these things from us, I pardon you, those who can, fast and you yourselves increase your acuteness and praiseworthy desire as much as possible."

Saint John Chrysostom, On Fasting.

"O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!"
Romans 11:33

Draw nigh unto God and He will draw nigh unto you.

--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie. Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS

--- SoupGate-Win32 v1.05
* Origin: www.darkrealms.ca (1:229/2)