[continued from previous message]

{ie. *TO* *COMPEL* *ONE* *TO* *DEPART*} embedded within the subject title.

"I would that ye all spake with tongues, but rather that ye prophesied:
for greater is he that prophesieth than he that speaketh with tongues,
except- he interpret {#640 as [#4, #10, #5, #100, #40, #8, #50, #5,
#400, #8, #10] = diermeneuo (G1329): interpret}, that the church may
receive edifying." [1Corinthians 14:5 (KJV)]

"Wherefore let him that speaketh in an unknown tongue pray that he may interpret {#640 as [#4, #10, #5, #100, #40, #8, #50, #5, #400, #8, #10]
= diermeneuo (G1329): interpret}." [1Corinthians 14:13 (KJV)]

"If any man speak in an unknown tongue, let it be by two, or at the most
by three, and that by course; and let one interpret {#640 as [#4, #10,
#5, #100, #40, #8, #50, #5, #400, #8, #10] = diermeneuo (G1329):
interpret}." [1Corinthians 14:27 (KJV)]

Additionally it was designed to *COMPEL* *YOU* *TO* *SEEK* *AN*
*EXPLANATION*: #640 as [#4, #10, #5, #100, #40, #8, #50, #5, #400, #8,
#10] = diermeneuo MEANING: 1) *TO* *UNFOLD* *THE* *MEANING* *OF* *WHAT*
*IS* *SAID*, *EXPLAIN*, *EXPOUND*;

*THUS* *THERE* *ARE* *THREE* *ETHEREAL* *REFERENCES* *TO* *LANGUAGE*
*AND* *OF* *PERFECTION* *WITHIN* *THE* *TITLE* *SO* *THEN* *IT* *IS* *PERFECTLY* *SUITED*

#598 as [#80, #1, #30, #10, #3, #3, #5, #50, #5, #200, #10, #1, #200] = paliggenesia (G3824): {UMBRA: #21 as #598 % #41 = #24} 1) new birth, reproduction, renewal, recreation, regeneration; 1a) hence renovation, regeneration, the production of a new life consecrated to God, a radical
change of mind for the better. The word often used to denote the
restoration of a thing to its pristine state, its renovation, as a
renewal or restoration of life after death; 1b) the renovation of the
earth after the deluge; 1c) the renewal of the world to take place after
its destruction by fire, as the Stoics taught; 1d) the signal and
glorious change of all things (in heaven and earth) for the better,
*THAT* *RESTORATION* *OF* *THE* *PRIMAL* *AND* *PERFECT* *CONDITION*
*OF* *THINGS* *WHICH* *EXISTED* *BEFORE* *THE* *FALL* *OF* *OUR* *FIRST* *PARENTS*, which the Jews looked for in connection with the advent of
the Messiah, and which Christians expected in connection with the
visible return of Jesus from heaven.; 1e) other uses; 1e1) of Cicero's restoration to rank and fortune on his recall from exile; 1e2) of the restoration of the Jewish nation after exile; 1e3) of the recovery of
knowledge by recollection;

H1254@{
   @1: Sup: 5 (#5); Ego: 5 (#5),
   @2: Sup: 7 (#12); Ego: 2 (#7),
   @3: Sup: 45 (#57); Ego: 38 (#45 - I AM NOT A DOER OF WRONG {%1}),
   @4: Sup: 46 (#103); Ego: 1 (#46),
   @5: Sup: 79 (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6});
Ego: 33 (#79),
   Male: #182; Feme: #79
} // #248 <-- MAIS NOUS FAISONS DE NOTRE MIEUX

#480 as #4, #70, #6, #400 = de`ah (H1844): {#2 as #79 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL* *EMPIRE*
*GOVERNANCE* *PROTOTYPE* #TEN: #231 / #693 *AS* *JUXTAPOSITION*
*CONTROL*} 1) knowledge (of God);

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #248 % #41 = #2 - Contrast of Terms, Self-Culture; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 16 - Contact;

THOTH MEASURE: #2 - Oh thou who boldest the fire, and makest thine
appearance in Cher-aba; *I* *AM* *NOT* *A* *MAN* *OF* *VIOLENCE*.

    #VIRTUE: With Full Circle (no. #2), a return to virtue.
    #TOOLS: With Defectiveness (no. #10), the crooked.
    #POSITION: With Going to Meet (no. #42), a counter turn towards punishment.
    #TIME: With Bold Resolution (no. #30), the straight?
    #CANON: #84

ONTIC_OBLIGANS_84@{
   @1: Sup: 2 (#2); Ego: 2 (#2),
   @2: Sup: 12 (#14); Ego: 10 (#12),
   @3: Sup: 54 (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY
DOMAIN {%42}); Ego: 42 (#54),
   @4: Sup: 3 (#71); Ego: 30 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
   Male: #71; Feme: #84
} // #84

#248 as [#5, #2, #200, #1, #40] / #808 as [#5, #2, #200, #1, #600] =
bara' (H1254): {#0 as #248 % #41 = } 1) to create, shape, form; 2) to be
fat; 1a) (Qal) *TO* *SHAPE*, *FASHION*, *CREATE* (*ALWAYS* *WITH* *GOD*
*AS* *SUBJECT*); 1a1) of heaven and earth; 1a2) of individual man; 1a3)
of new conditions and circumstances; 1a4) of transformations; 1b)
(Niphal) to be created; 1b1) of heaven and earth; 1b2) of birth; 1b3) of something new; 1b4) of miracles; 1c) (Piel); 1c1) *TO* *CUT* *DOWN*;
1c2) *TO* *CUT* *OUT*; 2a) (Hiphil) to make yourselves fat;

YOUTUBE: "Awareness control instincts (Dune 1984)"

<https://www.youtube.com/watch?v=0ujoXRAZU3g>

Although there have been many attempts to codify and enumerate the
commandments contained in the Torah, the most traditional enumeration is Maimonides'. The #613 commandments include "POSITIVE COMMANDMENTS", to
perform an act (mitzvot aseh), and "NEGATIVE COMMANDMENTS", to abstain
from certain acts (mitzvot lo taaseh). The negative commandments number
#365, which coincides with the number of days in the solar year, and the positive commandments number #248, a number ascribed to the number of
bones and main organs in the human body (Babylonian Talmud, Makkot
23b–24a). [<https://en.wikipedia.org/wiki/613_commandments>]

LIONS GROWL OF BUTCHERS FOUL (SCREAMING.NUTBAG@GMAIL.COM) @ 0922 HOURS
ON 29 AUGUST 2018: "<SNIP IDIOTIC TOP-POSTING>

<SNIP IDIOTIC BIBLE QUOTES>

Actually, I *do* mind, because what you are "deploying" is
incomprehensible because it does not follow the rules of grammar but
instead seems to be following some incomprehensible rules of numerology
of your own devising.

That is the meaningless, poorly-constructed sentence I have already
addressed: [IS, THERE, TO, BE, FOUND, A, LANGUAGE, OF, PERFECTION,
RATHER, THAN, ONLY, CENSOR, SCORN, AND, PREJUDICED, DISDAIN]

Your explanation fails to address the ambiguity and errors in your
sentence which rendered it meaningless. Your explanation is slightly
clearer than the original (once I SNIPped out the numerology) but it
still fails to convey any comprehensible meaning.

<SNIP BIBLE QUOTES>
<SNIP REPEATED NONSENSE>"

DOLF @ 1032 HOURS ON 29 AUGUST 2018: "Your response exhibits a
psychosis, vehemence and hysteria:

H5006@{
   @1: Sup: 10 (#10); Ego: 10 (#10),
   @2: Sup: 60 (#70); Ego: 50 (#60),
   @3: Sup: 61 (#131); Ego: 1 (#61),
   @4: Sup: 70 (#201); Ego: 9 (#70),
   @5: Sup: 39 (#240); Ego: 50 (#120 AS ASSIGNED TO *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE #EIGHT),
   @6: Sup: 49 (#289); Ego: 10 (#130 - I AM NOT EVIL MINDED {%3}),
   Male: #289; Feme: #130
} // #211

#211 as [#10, #50, #1, #90, #50, #10] = na'ats (H5006): {UMBRA: #15 as
#211 % #41 = #6} 1) to spurn, *CONTEMN*, despise, abhor; 1a) (Qal) to
spurn, *CONTEMN*; 1b) (Piel); 1b1) to spurn; 1b2) *TO* *CAUSE* *TO*
*CONTEMN*; 1c) (Hiphil) to spurn; 1d) (Hithpolel) *TO* *BE* *CONTEMNED*;

Try to explain yourself with concise, reasoned and conclusive examples
of deductive, reductive or inductive CATEGORICAL IMPERATIVE which are
relevant to the subject:

MAIS NOUS FAISONS DE NOTRE MIEUX...

TRANSLATION: but we do our best

AS A METEMPIRICAL DIALECTIC CONSTRUCT: [MAIS, NOUS, FAISONS, DE, NOTRE,
MIEUX]

As a faculty of metempirics is the study of concepts and relationships conceived as beyond and yet related to knowledge gained empirically

As GNOMIC IMPERATIVE INSTRUCTION SET:

55720693@{
@1: Sup: 37 (#37); Ego: 69 (#69),
@2: Sup: 81 (#118); Ego: 24 (#93),
@3: Sup: 18 (#136); Ego: 2 (#95),
@4: Sup: 31 (#167); Ego: 9 (#104 - I COMMIT NO FRAUD {%7}),
@5: Sup: 28 (#195); Ego: 81 (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR {%25}), @6: Sup: 16 (#211); Ego: 63 (#248 - [#5, #2, #200, #1, #40] *TO*
*SHAPE*, *FASHION*, *CREATE* (*ALWAYS* *WITH* *GOD* *AS* *SUBJECT*)),
Male: #211; Feme: #248
}

<http://www.grapple369.com/?idea:{m,211}&idea:{f,248}>

Derivative normative *ONTIC* {Male: #211 % #41 = #6; Feme: #248 % #41 =
#} necessity and SYNCRETIC {‘OTH - #2184} CONTINUUM EQUIVALENTS as
CATEGORIES OF UNDERSTANDING conveying and UMBRA modifications to ONTIC normative premise as then causal for heuristic which is conducive to
cognition, adaptive apperception:

H1696@{
   @1: Sup: 5 (#5); Ego: 5 (#5),
   @2: Sup: 9 (#14); Ego: 4 (#9),
   @3: Sup: 11 (#25); Ego: 2 (#11),
   @4: Sup: 49 (#74); Ego: 38 (#49),
   Male: #74; Feme: #49
} // #211

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #211 % #41 = #6 - Female Superiority, Completion of Form;
I-Ching: H25 - No Errancy, Without Embroiling, Innocence, Pestilence;
Tetra: 66 - Departure;

THOTH MEASURE: #6 - Oh thou of Lion form, who makest thine appearance in Heaven; *I* *AM* *NOT* *FRAUDULENT* *IN* *MEASURES* *OF* *GRAIN*.

    #VIRTUE: With Contrariety (no. #6), internal contradiction.
    #TOOLS: Enlargement (no. #46) means external opposition.
    #POSITION: As to Watch (no. #63), it is the apparent.
    #TIME: As to Darkening (no. #67), it is the indistinct.
    #CANON: #182

ONTIC_OBLIGANS_182@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 52 (#58); Ego: 46 (#52),
   @3: Sup: 34 (#92); Ego: 63 (#115 - I AM NOT A SLAYER OF MEN {%5}),
   @4: Sup: 20 (#112); Ego: 67 (#182 - I AM NOT FRAUDULENT IN MEASURES
OF GRAIN {%6}),
   Male: #112; Feme: #182
} // #182

#211 as [#5, #4, #2, #200] = dabar (H1696): {UMBRA: #3 as #211 % #41 =
#6} 1) *TO* *SPEAK*, *DECLARE*, *CONVERSE*, command, promise, warn,
threaten, sing; 1a) (Qal) to speak; 1b) (Niphal) to speak with one
another, talk; 1c) (Piel); 1c1) to speak; 1c2) to promise; 1d) (Pual) to
be spoken; 1e) (Hithpael) to speak; 1f) (Hiphil) to lead away, put to
flight;

G1961@{
   @1: Sup: 5 (#5); Ego: 5 (#5),
   @2: Sup: 4 (#9); Ego: 80 (#85),
   @3: Sup: 14 (#23); Ego: 10 (#95),
   @4: Sup: 54 (#77); Ego: 40 (#135),
   @5: Sup: 59 (#136); Ego: 5 (#140 - I DEAL NOT FRAUDULENTLY {%14} / I
AM NOT AN EAVES-DROPPER {%16}),
   @6: Sup: 69 (#205); Ego: 10 (#150 - I INDULGE NOT IN ANGER {%28}),
   @7: Sup: 38 (#243); Ego: 50 (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}),
   @8: Sup: 39 (#282); Ego: 1 (#201),
   @9: Sup: 49 (#331); Ego: 10 (#211),
   Male: #331; Feme: #211
} // #211

#211 as [#5, #80, #10, #40, #5, #10, #50, #1, #10] = epimeno (G1961):
{UMBRA: #59 as #211 % #41 = #6} 1) to stay at or with, to tarry still,
still to abide, to continue, remain; 1a) of tarrying in a place; 1b) to persevere, continue; 1b1) of the thing continued in; 1b2) *IN* *THE*
*WORK* *OF* *TEACHING*; 1b3) of the blessing for which one keeps himself
fit; 1b4) denoting the action persisted in;

G3004@{
   @1: Sup: 30 (#30); Ego: 30 (#30),
   @2: Sup: 35 (#65); Ego: 5 (#35),
   @3: Sup: 38 (#103); Ego: 3 (#38),
   @4: Sup: 27 (#130 - I AM NOT EVIL MINDED {%3}); Ego: 70 (#108),
   @5: Sup: 67 (#197 - I AM NOT NOISY IN MY SPEECH {%33}); Ego: 40
(#148 - I AM NOT A TRANSGRESSOR {%12}),
   @6: Sup: 72 (#269); Ego: 5 (#153),
   @7: Sup: 41 (#310); Ego: 50 (#203),
   @8: Sup: 49 (#359); Ego: 8 (#211),
   Male: #359; Feme: #211
} // #211

#211 as [#30, #5, #3, #70, #40, #5, #50, #8] = lego (G3004): {UMBRA: #58
as #211 % #41 = #6} 1) to say, to speak; 1a) affirm over, maintain; 1b)
to teach; 1c) to exhort, advise, to command, direct; 1d) *TO* *POINT*
*OUT* *WITH* *WORDS*, *INTEND*, *MEAN*, *MEAN* *TO* *SAY*; 1e) to call
by name, to call, name; 1f) to speak out, speak of, mention;

ORIGINAL CONTEXT: “As there being a prerequisite for hypothetical and conjectural postulate of such cognitive reality which I have desire to
grasp (ie. there may be semantical misapprehensions: MAIS NOUS FAISONS
DE NOTRE MIEUX) is a notion of contingency as a quantum sensibility
within the context of a metaphysical philosophical derivation where
there is a normative absence or a substitution of *ONTIC* necessity as
the factuality of being so without being so and which whilst absent of quantitative certainty yet has a provisional possibility for occurrence
or eventuality.”

H1254@{
   @1: Sup: 5 (#5); Ego: 5 (#5),
   @2: Sup: 7 (#12); Ego: 2 (#7),
   @3: Sup: 45 (#57); Ego: 38 (#45 - I AM NOT A DOER OF WRONG {%1}),
   @4: Sup: 46 (#103); Ego: 1 (#46),
   @5: Sup: 79 (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6});
Ego: 33 (#79),
   Male: #182; Feme: #79
} // #248

#248 as [#5, #2, #200, #1, #600] = bara' (H1254): {UMBRA: #0 as #248 %
#41 = #2} 1) to create, shape, form; 2) to be fat; 1a) (Qal) *TO*
*SHAPE*, *FASHION*, *CREATE* (*ALWAYS* *WITH* *GOD* *AS* *SUBJECT*);
1a1) of heaven and earth; 1a2) of individual man; 1a3) of new conditions
and circumstances; 1a4) of transformations; 1b) (Niphal) to be created;
1b1) of heaven and earth; 1b2) of birth; 1b3) of something new; 1b4) of miracles; 1c) (Piel); 1c1) to cut down; 1c2) to cut out; 2a) (Hiphil) to
make yourselves fat;

H1696@{
   @1: Sup: 2 (#2); Ego: 2 (#2),
   @2: Sup: 6 (#8); Ego: 4 (#6),
   @3: Sup: 8 (#16); Ego: 2 (#8),
   @4: Sup: 46 (#62); Ego: 38 (#46),
   @5: Sup: 79 (#141); Ego: 33 (#79),
   Male: #141; Feme: #79
} // #248

#248 as [#2, #4, #2, #200, #600] = dabar (H1696): {UMBRA: #9 as #248 %
#41 = #2} 1) *TO* *SPEAK*, *DECLARE*, *CONVERSE*, promise, warn,
threaten, sing; 1a) (Qal) to speak; 1b) (Niphal) to speak with one
another, talk; 1c) (Piel); 1c1) to speak; 1c2) to promise; 1d) (Pual) to
be spoken; 1e) (Hithpael) to speak; 1f) (Hiphil) to lead away, put to
flight;

It seems #CENTRED on a coherent reality and which is epistemologically compliant with four languages...

How readest thou?"

LIONS GROWL OF BUTCHERS FOUL (SCREAMING.NUTBAG@GMAIL.COM) @ 1432 HOURS
ON 29 AUGUST 2018: "Why say it twice? Repetition is a major problem with
your writing, together with your extensive parenthetic rambling.

It's a phrase, not a "METEMPIRICAL WHATSIT", whatever that means.

And yet the phrase you refer to is a simple declarative assertion,
nothing to do with METEMPIRIC WHATSITS.

And that's just gobbledigook."

DOLF @ 0733 HOURS ON 30 AUGUST 2018: "Such dictum which you advance
concerning the permissibility of variation as to the NATURE of noun,
pronoun or adjective by which its grammatical form is conveyed as
acceptable binomial nomenclature usage is as “KNIT ONE PURL ONE” just ribbing and the sowing discordant objectives with an impetus of FOUL
declension and has no intrinsic ontological dignity worth emulating as
pretence to any principled life: “BE NOT DECEIVED: EVIL COMMUNICATIONS CORRUPT GOOD MANNERS.

AWAKE TO RIGHTEOUSNESS, AND SIN NOT; FOR SOME HAVE NOT THE KNOWLEDGE OF
GOD: I SPEAK THIS TO YOUR SHAME.”

The garment which you are hodgepodging is a corruption of decency and is
barely capable to cover your paunch and bollocks: “FOR THIS CORRUPTIBLE
MUST PUT ON INCORRUPTION, AND THIS MORTAL MUST PUT ON IMMORTALITY.

SO WHEN THIS CORRUPTIBLE SHALL HAVE PUT ON INCORRUPTION, AND THIS MORTAL
SHALL HAVE PUT ON IMMORTALITY, THEN SHALL BE BROUGHT TO PASS THE SAYING
THAT IS WRITTEN, *DEATH* *IS* *SWALLOWED* *UP* *IN* *VICTORY*.

EGYPTIAN BOOK OF THE DEAD CHAPTER #99 which is the equivalent MAGIC ROW
SUM to the FIRST MAGIC SQUARE the Egyptian ANKH / ROMAN EMPIRE GOVERNANCE

41 1 57
49 33 17
9 65 25 = #99 / #297 {#ONE: FRIDAY, 3 APRIL, 33 A.D.}

"AND PILATE WROTE A TITLE, AND PUT IT ON THE CROSS. AND THE WRITING WAS,
JESUS OF NAZARETH THE KING OF THE JEWS {

#I {#10} - THE LEATHERS. "MADE OF THE HIDE OF MNEVIS, WHICH SUTU HATH

[continued in next message]

--- SoupGate-Win32 v1.05
* Origin: www.darkrealms.ca (1:229/2)