• Grace bear us

    From Rich@1:229/2 to All on Saturday, June 16, 2018 23:18:59
    From: richarra@gmail.com

    Grace bear us

    "'My yoke is easy and my burden light.' ... The prophet says this
    about the burden of sinners: 'Because my iniquities lie on top of my
    head, so they have also placed a heavy burden on me' (Psalm 38:4)'
    ...'Place my yoke upon you, and learn from me that I am gentle and
    humble of heart.' Oh, what a very pleasing weight that strengthens
    even more those who carry it! For the weight of earthly masters
    gradually destroys the strength of their servants, but the weight of
    Christ rather helps the one who bears it, because we do not bear
    grace; grace bears us. It is not for us to help grace, but rather
    grace has been given to aid us.'
    (excerpt from INCOMPLETE WORK ON MATTHEW, HOMILY, the Greek fathers).


    <<>><<>><<>>
    June 17th - Saint Emily de Vialar
    (1797-1856)

    Saint Emily de Vialar was a virgin of the Church, caregiver to the
    poor, and foundress of the Sisters of Saint Joseph “of the
    Apparition,” a holy order still thriving today. Emily’s favorite
    testament was “Love One Another,” which she practiced without
    exception, seeing Christ in all around her, and tirelessly loving and
    serving those in need.

    Saint Emily was born to an aristocratic family in Gaillac, France, the
    eldest of 3 children. As the French Revolution had just passed, and anti-Christian sentiment was still in full force in France, Emily was
    baptized by her parents in secret, and her mother undertook religious instruction in the home.

    At age seven, Emily began attending a local school. During that time,
    she developed a keen insight into the fact that she was an attractive
    child, and wishing to curb the possibility of vanity, removed the
    mirrors from her room and refused to view her reflection. She further
    refused new clothes and jewelry, so as not to draw attention to
    herself. Rather, Emily preferred to spend her time in prayer.

    When her mother died, Emily was sent to boarding school at age 13, but
    returned to Gaillac a few years later. At that time, trying to mend
    the harm done by the Revolution, Emily began catechizing the local
    youth. When her father attempted to arrange a marriage for her, Emily
    refused. She would later report that during that time, "God became my director.” Emily privately consecrated her life to God, deciding to
    remain a virgin, and increasing her prayer life. On one occasion she
    had a vision of our Lord pointing to the wounds of His passion. This
    experience moved her deeply and had a lasting effect on her life. Upon inheriting her grandfather’s large estate, Emily moved from her
    father’s home with sorrow, knowing the difficulty it would bring to
    her father. She wrote in her memoirs, “it was only in doing violence
    to my heart that I decided to leave him, knowing what affliction it
    would cause him.”

    Emily took up residence in a large building she purchased in Gaillac,
    and along with three like-minded women, began ministering to the
    needy, sick, and poor. Soon, eight others joined the cause, and
    through the assistance of a local priest, the group was eventually
    granted the religious habit. In 1835, the original three had grown to
    nearly 40 members, known as the Congregation of the Sisters of Saint
    Joseph of the Apparition. They took their vows in 1835 and dedicated
    themselves to “all works of charity,” specifically the instruction of children and the care of the sick at home, in hospitals and in
    prisons.

    Saint Emily was especially moved by the mystery of the Incarnation,
    which she contemplated in prayer frequently. In particular, she was
    taken with the role of Saint Joseph, in accepting the message of the
    Lord delivered via an angel. Emily felt strongly that the Incarnation
    should be the core of her congregation, the inspiration for her
    mission. She would tell her sisters that without Joseph taking on the
    role of caregiver and earthly father to Jesus, the Incarnation would
    not have been complete. This, she likened to her call to care for
    others, allowing Jesus to thrive in the world.

    Saint Emily wrote in the laws she established for the congregation at
    Mother Superior: "The spirit of this Congregation is to dedicate the
    Sisters to the practice of the different works of charity. In order to
    acquire this divine virtue, they meditate every day of their lives on
    the immense charity which fills the Heart of Jesus Christ; and they
    strive to imitate his zeal for the salvation of souls and his great
    mercy towards the neighbor. They dwell frequently on the adorable
    wounds of the Savior, so that, reflecting unceasingly on the love of
    God for men, they maintain and increase each day the sentiments of
    compassion and zeal with which they must be animated towards their
    fellow men."

    Soon thereafter, Saint Emily looked to extend the congregation,
    traveling to Algeria where her brother had settled and built a
    hospital with his own money. He had written o his sister, stating his
    need for assistance in staffing the hospital, and Emily and her
    congregation were all to happy to help. They arrived in Algeria and
    worked tirelessly to treat the population, suffering from a violent
    cholera outbreak. Their charity and selflessness won the hearts of the
    people, and soon their mission spread from the hospital to other
    regions of the country, assisting the poor, uneducated, hungry, and
    sick.

    She wrote at that time: "The Lord causes to burn within me that same
    fire which He enkindled long ago, and I rejoice in this grace, for if
    God did not breathe into me the spirit of zeal, my heart would cease
    to be quickened and then I would not be able to do anything. May He,
    in His goodness, grant that as long as I live this divine fire may not
    be extinguished."

    Financial difficulties followed soon thereafter for the order, and
    Emily lost her entire fortune in keeping the work of the Lord
    progressing. She was forced to move the mother house of the order from
    Gaillac to Toulouse, and the following years were spent in extreme
    poverty and tireless service and obedience. Emily was certain that the
    Lord would provide, and He did, and often made light of her troubles.
    "I have plenty of trials," she wrote, "but God is always there to
    support me." Saint Emily died at age 59, from long-standing
    complications of a hernia suffered in her youth while helping the
    poor. Four years after her death, her mortal remains were found
    intact, incorrupt. By the time of her death, she had formed 42
    foundations of her Order--most of them by herself--not only in Western
    and Eastern Europe and Africa, but in the Middle East, the Far East,
    and Australia. Their work continues today on every inhabited
    continent, living the motto penned by Emily, “Love of God is service
    to the poor.”....

    The life of Saint Emily de Vialar was not always easy, but was always
    committed to doing good in the world, extending the touch and love of
    Jesus to all she encountered. Like Saint Joseph, who following the
    message of the angel, readily did as the Lord instructed, Saint Emily
    remained steadfast and obedient throughout her life, striving
    constantly to improve the lives of those she came into contact with.
    What has each of us done lately to improve the lives of those in need?
    How can we continue to miraculous work that began at the Incarnation?
    by Jacob

    Saint Quote:
    "Quietly to trust in God is better than trying to safeguard material interests—I learned that by bitter experience."
    —Mother Emily de Vialar


    <><><><>
    Meditation:
    Are you ever driven by anger, rage, or revenge? The first person to
    hate his brother was Cain, the son of Adam and Eve. God warned Cain:
    Why are you angry? ..Sin is couching at the door; it's desire is for
    you, but you must master it (Genesis 4:6-7). Sin doesn't just happen
    to us - it first grows as a tiny seed in our heart. Unless it is
    uprooted by God's grace, it grows like a weed and chokes the vine and
    all its fruit.

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    * Origin: www.darkrealms.ca (1:229/2)
  • From Richard Silk@1:229/2 to Rich on Monday, June 18, 2018 11:15:11
    From: dicksilk@gmail.com

    On Sunday, June 17, 2018 at 1:19:00 AM UTC-5, Rich wrote:
    Grace bear us
    <snip>

    "NOTHING *is greater than* God."

    --- SoupGate-Win32 v1.05
    * Origin: www.darkrealms.ca (1:229/2)
  • From Rich@1:229/2 to All on Thursday, December 19, 2019 23:11:08
    From: richarra@gmail.com

    Grace bear us

       "'My yoke is easy and my burden light.' ... The prophet says this
    about the burden of sinners: 'Because my iniquities lie on top of my
    head, so they have also placed a heavy burden on me' (Psalm 38:4)'
    ...'Place my yoke upon you, and learn from me that I am gentle and
    humble of heart.' Oh, what a very pleasing weight that strengthens
    even more those who carry it! For the weight of earthly masters
    gradually destroys the strength of their servants, but the weight of
    Christ rather helps the one who bears it, because we do not bear
    grace; grace bears us. It is not for us to help grace, but rather
    grace has been given to aid us.'

    by an anonymous early author from the Greek church (excerpt from
    INCOMPLETE WORK ON MATTHEW, HOMILY, the Greek fathers).

    <<>><<>><<>>

    December 20th - St. Dominic of Silos, Abbot


    This Dominic was born at the beginning of the 11th century at Cañas in Navarre, on the Spanish side of the Pyrenees. His people were
    peasants, and for a time he followed their way of life, looking after
    his father’s flocks among the foothills of the mountains. This work encouraged his taste for solitude and quietness, and he soon became a
    monk at the monastery of San Millán de la Cogolla. He made great
    progress in his new state, was entrusted with works of reform, and
    became prior of his monastery. In this office he came into conflict
    with his sovereign, Garcia III of Navarre, because he refused to give
    up some possessions of the monastery, which were claimed by the king.
    Garcia at length drove Dominic and two other monks away, and they were
    welcomed by Ferdinand I of Old Castile, who sent them to the monastery
    of St. Sebastian at Silos, of which Dominic was appointed abbot. The
    monastery was in a remote and sterile part of the diocese of Burgos,
    and was in a state of extreme decay, both materially and spiritually.
    Under the government of St. Dominic this decay was arrested, then the
    house began to progress, and eventually he made it one of the most
    famous in Spain. Many miracles were recorded of Dominic in the course
    of his work, and it was said that there were no diseases known to man
    not been cured by his prayers.

    The Roman Martyrology refers to the belief that Christian slaves among
    the Moors, to the number of 300, were liberated when they
    called upon God in his name. Dominic died on December 20, 1073.

    St. Dominic of Silos is especially venerated in the order of Friars
    Preachers, because a century less four years after his death, he
    appeared, according to the tradition, to Bl. Joan of Aza who had made
    a pilgrimage from Calaroga to his shrine, and promised her that she
    should bear another son. That son was the founder of the Preachers,
    and he was named Dominic after the holy abbot of Silos. Until the
    revolution of 1931 it was the custom for the abbot of Silos to bring
    the staff of St. Dominic to the royal palace whenever a queen of Spain
    was in labour and to leave it by her bedside until the birth had taken
    place.

    There is a life by a monk, Grimaldus, who purports to be a
    contemporary. This has been printed, with a few slight omissions, in
    Mabillon, vol. vi, pp. 299-320. A metrical life by Gonzalo de Berceo
    (edited by J. D. Fitzgerald in 1904), which was written about 1240,
    adds little to our historical knowledge but is perhaps the earliest
    verse composition in Castilian speech. Much interest has been taken in
    St. Dominic since the treasures of the library of Silos have become
    known: see, for example, M. Férotin, Histoire de l’Abbaye de Silos
    (1897); A Andrea in the Boletin de la real Academia Española, vol. iv
    (1957), pp. 172-194 and 445-458; L. Serrano, El Obispado de Burgos y
    Castilla primitiva (1935), vol. ii; and a short life by R. Alcocer
    (1925).


    Saint Quote:
    The saints are like the stars. In his providence Christ conceals them
    in a hidden place that they may not shine before others when they
    might wish to do so. Yet they are always ready to exchange the quiet
    of contemplation for the works of mercy as soon as they perceive in
    their heart the invitation of Christ.
    --Saint Anthony of Padua

    Bible Quote:
    Therefore thou art magnified, O Lord God, because there is none like
    to thee, neither is there any God besides thee, in all the things that
    we have heard with our ears. (2 Samuel 7:22)  DRB


    <><><><>
    How when we Lack Strength for Higher Work we should Undertake Humble Tasks

    CHRIST.

    My Son, you cannot always burn with zeal for virtue, nor
    remain constantly in high contemplation; the weakness of sinful human
    nature will at times compel you to descend to lesser things, and bear
    with sorrow the burdens of this present life. So long as you wear this
    mortal body, you will be subject to weariness and sadness of heart.
    Therefore, in this life, you will often lament the burden of the body,
    which hinders your giving yourself wholly to the life of the spirit
    and to divine contemplation.
       When this happens, you will be wise to resort to humble, exterior
    tasks, and to restore yourself by good works. Await My coming with
    unshakeable trust, and bear your exile and desolation of spirit with
    patience until I come again and set you free from all anxiety. Then
    you will forget all your former toil, and will enjoy inward peace. I
    will unfold before you the fair fields of the Scriptures, and you
    shall advance in the way of My commandments with heart at liberty.(Ps.
    119:32) Then you shall say, `The sufferings of this present time are
    not worthy to be compared with the glory that shall be revealed in us.
    (Rom. 8:18)
    --Thomas à Kempis --Imitation of Christ Bk 3 Ch 51

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