• What I missed as a white kid in Anytown, U.S.A.

    From slider@1:229/2 to All on Monday, July 20, 2020 19:02:18
    From: slider@anashram.com

    Is it possible for a child to truly understand the place in which he or
    she is raised? Especially when a full understanding might damage the
    illusion that everything is as it should be?

    I grew up in Maplewood, New Jersey, a suburb of 24,000 some 15 miles west
    of New York City. The town was, and remains, picturesque: Its 25-acre
    Memorial Park was designed by the storied Olmsted Brothers firm in the
    1920s, and its downtown business area — anchored by a movie theater, a
    diner, and a train station — has remained essentially unchanged since the 1930s. Popular descriptors of the town include "leafy" and "charming."
    Growing up there molded my view of what other places should be like, and
    as such, I largely found them wanting. As a student at the University of Delaware, I was appalled by that state's seemingly endless sprawl;
    compared to my hometown, it felt airless and deadening. If Maplewood
    wasn't perfect, I thought, it was close enough.

    https://theweek.com/articles/925262/what-missed-white-kid-anytown-usa

    Despite this, there has long been another side to Maplewood that the
    realtors don't tell the young couples now streaming in from Brooklyn.
    Though the town celebrates its diversity (as of 2010, it was 56 percent
    white, 35 percent Black, and 7 percent Hispanic), most of its Black
    residents live on its outskirts, where it borders the cities of Newark and Irvington. Maplewood's school district, which it shares with neighboring
    South Orange, has been accused of racial bias, and every so often a race-related incident — such as in 2016, when the town's police officers forced a group of Black Maplewood residents into Irvington — punctures its myth of cheerful harmony.

    In recent months, as the nation has had its own myth of harmony punctured
    — or, more accurately, as it has come to understand how far off harmony is — I've had to reconcile my rosy view of Maplewood with its darker
    realities. And I've been reminded of a story that my mother once told me:
    At some point in the early 1970s, before I was born, a Black family moved
    into a house around the corner from ours. Not long after, a cross was
    burned in their yard.

    That's basically all I knew. I was in high school when she'd told me this,
    and I don't recall asking any questions; in my shock, I'd probably just
    said, "really?" A burning cross, with its roots in the Ku Klux Klan, is abhorrent anywhere, but such a thing in Maplewood — which my wife would
    later compare to the fictionally adorable Stars Hollow of Gilmore Girls — seemed almost apocryphal. So I tucked it away, thinking of it only when I walked past the house across the street. By the time I came of age, in the
    late 1990s, Maplewood was different — and it's certainly different now. Wasn't it? Isn't it?

    Curious, I reached out to the son of the family who lived across the
    street. Chris Sabin is now 54 and lives in South Orange, about two miles
    from his childhood home. He has kids of his own, and like his late mother, Sabarah, he has served on the local school district board. But despite the passage of time, as we spoke on the phone, it was clear that the past
    wasn't very far away. "There was never a cross in our yard," he said with
    a rueful laugh. "There was an X that was spraypainted on our front door,
    as well as several other people that lived in town that were Black."

    This was in 1973 or 1974, shortly after the Sabins arrived in Maplewood
    from Brooklyn — "The original Brooklynites," as he called them. "It was something that I vaguely remembered in [elementary] school as us being
    'the family,'" he said. "It was something that made us feel singled out."
    And it wouldn't be the last time they would be targeted: A decade later,
    their cars' tires would be slashed. "That's what I remember, because I was
    a lot older," he said.

    The episode was recounted in a 1986 New York Times article headlined
    "Racial incidents beset 2 towns":

    ...Mrs. Sabin recalled waiting for a friend to pick her up outside her
    house on a recent night. Suddenly, a small green car veered within a few
    feet of her, a man yelled ''Kill n—s!'' and the car sped off ... It was
    not the first time that Mrs. Sabin had been a victim of racism. Last
    March, eight tires were slashed on two cars in her driveway. Afterward,
    her 17-year-old daughter was afraid to go out to the driveway at night ...
    ''We love this town. We don't want to live in anger. We don't want to live
    in fear. It's really a lousy way to live.'' [The New York Times]

    I was in grade school at the time, but I have no recollection of the
    events described by the Times — "car tires slashed, car windows shattered, houses spray-painted with racist slurs or threats, lawns burned with the imprint of a cross" — and, aside from my mother's erroneous story, I've
    never heard them spoken of. This is a benefit of being white: If such
    things don't happen to you, your family, or your peers, you probably don't dwell on them. But white Americans like myself are belatedly acknowledging
    that this attitude is no longer tenable. Black people have always known
    this. White people needed to be confronted with the killing of George
    Floyd.

    "Thank goodness for video," Sabin said. "Because… [white] people are
    finally willing to look at things in a different manner. They've been
    asked to do this for years, but ... people have not been able to empathize
    and just put the shoes on and walk in somebody else's shoes. Whereas Black people are consistently asked to walk in someone else's shoes every day."

    Chris pointed me towards Gus Heningburg Jr., another Black Maplewood
    native who still lives in town. Heningburg's father was a prominent civil rights advocate and an early host of NBC's Positively Black; upon his
    death in 2012, an obituary described him as "One of Newark's most
    influential figures" and "a one-man movement." In speaking with
    Heningburg, it was clear that he had retained his father's intensity — and unlike Sabin, he said that a cross had been burned in his yard.

    "I had two of them burned in my lawn," Heningburg, now 59, said. He went
    on to describe a litany of heinous acts directed towards him and his
    family in the 1960s and '70s: racial slurs, assaults, the killing of his
    dog. He related these offenses with steady, knowing outrage — yet in his telling, they were simply the costs of growing up Black in the old
    Maplewood. "Every day there was some interaction with some older white
    person that was f---ed."

    As in other municipalities, Maplewood recently painted "Black Lives
    Matter" across a long section of street, and its lawns are dotted with
    Black Lives Matter signs. Following the 2016 incident at the Irvington
    border, the Maplewood Police Department's chief was ousted, and a Black
    female officer was named captain in 2019, the same year that the town
    elected its first Black mayor. With all of this in mind, I ask Heningburg:
    Are things better now? "Racism ... takes on multiple forms and
    iterations," he said. "And yes, it's definitely better, but it's also definitely different." He mentions white friends — men he has known since childhood — whose bigotry he has only recently grasped: "No wonder I
    didn't play golf with them. I didn't play golf because they weren't taking
    me to the country club, and there was always an excuse."

    Such subtle prejudice — recently described by the writer Isabel Wilkerson
    as "not the classical racism of our ancestors' era but a mutation of the software that adjusts to the updated needs of the operating system" — is
    what presently pervades. "I'm much better with a bigot that's out front," Heningburg said. "While Ahmaud Arbery and George Floyd for sure were
    tipping points, for me the most scary of these incidents was Central Park
    and the ease with which that happened." He was speaking, of course, of the
    May episode in which a white woman called 911 to falsely report that a
    Black man was threatening her. "There's an ease with which it comes and
    it's not attached to politics," he said. "Just because of the color of my
    skin, somebody fears me."

    Despite Maplewood's reputation as a "haven of diversity and
    progressiveness," in the words of the Times, such fear has never gone
    away. And while it is no longer a place of burning crosses and
    spraypainted doors, it must now contend with "racial challenges that are
    laying beneath the surface," as its mayor recently wrote. If the prospect
    of examining such things is unsettling to well-meaning whites — myself included — it is because they know they will be implicated. But, as Sabin said, "It's okay [for white people] to be uncomfortable. Because 'uncomfortable' is actually going to get us as a society the results that
    we desperately need."

    When Sabin's parents moved to Maplewood nearly 50 years ago, they refused
    to accept the premise that they were lesser because they were Black. "My
    mother and my father ... demanded to be treated like everybody else," he
    said. "And that was not what Maplewood and South Orange were. And that is
    still not who Maplewood and South Orange is. But that's not who society
    is."

    That's what I never really understood about my hometown. Maplewood's
    shaded streets and grassy parks weren't somehow immune to America's ills.
    Of course there were problems there. I just didn't have to see them.

    ### - it's actually quite easy to fix/repair most problems as all it
    really takes is a little honesty sometimes? a simple, heart-felt apology,
    often going a lot further to repair the damage than many other kinds of reparations combined...

    life being difficult enough, is it not, without some 'jerk' coming along
    to make it even harder than it needs to be? the 25% amongst us suffering
    from some actual kind of mental illness not withstanding (there is at
    least 'some' excuse for those...) the rest typically stand idly by with
    their thumbs up their ass and say nada about it thus 'allowing' such
    things to happen in the first place!

    smile, i suggested to thang once (who's an out & out racist and even
    admits to it) to thus take $500 of his own money and hand it to the very
    first down-in-the-mouth looking aborigine he came across, to apologise
    loudly enough to be heard and to then walk silently away, as being the
    first step to not being such an ignorant racist-fuck all his life hah...
    but he couldn't even do that? even being aware of the facts (and i made
    damn sure he was lol!) he couldn't give 2-fucks about anyone but himself
    and his own petty private beliefs & resulting concerns, most of them quite warped...

    jeremy too, living in his ivory-tower while looking down his nose at
    everyone else, is still basically unaware (and totally uncaring) of any of
    the 'real' problems on this planet, getting his own way apparently being
    far more important to him than anything & anyone else?

    (i wont even mention that far-right fuck still hanging around here
    gloating at + delighting in the suffering of others, whom in truth i don't really even know wtf he's even doing here?? he's obviously not one of cc's people, so all i can think is that originally he's some kinda narc perhaps placed here to keep his eye on what might have turned out to be some kind
    of a subversive group? and, now no longer being able to hide in the
    shadows, we see him for what he really is and has-been all along: just
    another hateful fuck with even looser screws to-boot: basically a raving lunatic!)

    as for you mr chips heh, ya wakes up one day to realise you've been living
    a total lie (someone else's carefully crafted lie for sure) and that's
    when things really start getting better for real?

    or, ya instead just takes the blue pill and goes right back to sleep and
    wakes up the next day where nada's changed at all heh...

    so is it 'better' to be awake than asleep?

    well, for those who've only known sleep it's harder maybe, and certainly
    not as comfy, but it's still a helluva lot more roomy than some 5 by 8
    lifer's cell any day hah!

    there's still time to catch the last train home ya know?

    and because, at our age, we've run out of time to delay any longer about,
    well, anything really lol

    10, or maybe even 15 more years... IF we's lucky? (punk!)

    and i can remember 10 years ago like it was only the other day it's all passed-by so fast!?

    blink and it'll be gone!

    (uploaded this one-man-band effort almost exactly 10 years ago for
    example...)

    https://www.youtube.com/watch?v=OFjqm96LHog

    meanwhile, they's already started loading that last train headin' west
    into the sunset...

    all aboarrrrd that's still goin' aboard!

    heh ;)

    --- SoupGate-Win32 v1.05
    * Origin: www.darkrealms.ca (1:229/2)