From:
slider@atashram.com
In the expansion of its iron ore mine in Western Pilbara, Rio Tinto
blasted the Juukan Gorge 1 and 2 – Aboriginal rock shelters dating back 46,000 years. These sites had deep historical and cultural significance.
The shelters are the only inland site in Australia showing human
occupation continuing through the last Ice Age.
The mining blast caused significant distress to the Puutu Kunti Kurrama traditional land owners. It's an irretrievable loss for future generations.
https://www.sciencealert.com/a-46-000-year-old-aboriginal-site-was-just-deliberately-destroyed-in-australia
Aboriginal cultural heritage is a fundamental part of Aboriginal community
life and cultural identity. It has global significance, and forms an
important component of the heritage of all Australians.
But the destruction of a culturally significant Aboriginal site is not an isolated incident. Rio Tinto was acting within the law.
In 2013, Rio Tinto was given ministerial consent to damage the Juukan
Gorge caves. One year later, an archaeological dig unearthed incredible artefacts, such as a 4,000-year-old plait of human hair, and evidence that
the site was much older than originally thought.
But state laws let Rio Tinto charge ahead nevertheless. This failure to
put timely and adequate regulatory safeguards in place reveals a disregard
and a disrespect for sacred Aboriginal sites.
Not an isolated incident
The history of large developments destroying Indigenous heritage sites is, tragically, long.
A AU$2.1 billion light rail line in Sydney, completed last year, destroyed
a site of considerable significance.
More than 2,400 stone artefacts were unearthed in a small excavated area.
It indicated Aboriginal people had used the area between 1788 and 1830 to manufacture tools and implements from flint brought over to Australia on British ships.
Similarly, ancient rock art on the Burrup Peninsula in north-western
Australia is under increasing threat from a gas project. The site contains
more than one million rock carvings (petroglyphs) across 36,857 hectares.
This area is under the custodianship of Ngarluma people and four other traditional owners groups: the Mardudhunera, the Yaburara, the
Yindjibarndi and the Wong-Goo-Tt-Oo.
But a Senate inquiry revealed emissions from adjacent industrial activity
may significantly damage it.
The West Australian government is seeking world heritage listing to try to increase protection, as the regulatory frameworks at the national and
state level aren't strong enough. Let's explore why.
What do the laws say?
The recently renamed federal Department of Agriculture, Water and the Environment is responsible for listing new national heritage places, and regulating development actions in these areas.
At the federal level, the Environment Protection and Biodiversity
Conservation Act 1999 (EPBC Act) provides a legal framework for their management and protection. It is an offence to impact an area that has
national heritage listing.
But many ancient Aboriginal sites have no national heritage listing. For
the recently destroyed Juurkan gorge, the true archaeological significance
was uncovered after consent had been issued and there were no provisions
to reverse or amend the decision once this new information was discovered.
Where a site has no national heritage listing, and federal legislation has
no application, state laws apply.
For the rock shelters in the Western Pilbara, Rio Tinto was abiding by
Western Australia's Aboriginal Heritage Act 1972 – which is now nearly 50 years old.
Section 17 of that act makes it an offence to excavate, destroy, damage, conceal or in any way alter any Aboriginal site without the ministerial consent.
But, Section 18 allows an owner of the land – and this includes the holder
of a mining licence – to apply to the Aboriginal Cultural Material
Committee for consent to proceed with a development action likely to
breach section 17.
The committee then evaluates the importance and significance of the site,
and makes a recommendation to the minister. In this case, the minister
allowed Rio Tinto to proceed with the destruction of the site.
No consultation with traditional owners
The biggest concern with this act is there's no statutory requirement
ensuring traditional owners be consulted.
This means traditional owners are left out of vital decisions regarding
the management and protection of their cultural heritage. And it confers authority upon a committee that, in the words of a discussion paper,
"lacks cultural authority".
There is no statutory requirement for an Indigenous person to be on the committee, nor is there a requirement that at least one anthropologist be
on the committee. Worse still, there's no right of appeal for traditional owners from a committee decision.
So, while the committee must adhere to procedural fairness and ensure traditional owners are given sufficient information about decisions, this doesn't guarantee they have a right to consultation nor any right to
provide feedback.
Weak in other jurisdictions
The WA Aboriginal Heritage Act 1972 is under review. The proposed reforms
seek to abolish the committee, ensuring future decisions on Aboriginal
cultural heritage give appropriate regard to the views of the traditional Aboriginal owners.
NSW is the only state with no stand-alone Aboriginal heritage legislation. However, a similar regulatory framework to WA applies in NSW under the
National Parks and Wildlife Act 1974.
There, if a developer is likely to impact cultural heritage, they must
apply for an Aboriginal Heritage Impact Permit. The law requires "regard"
to be given to the interests of Aboriginal owners of the land, but this
vague provision does not mandate consultation.
What's more, the burden of proving the significance of an Aboriginal
object depends upon external statements of significance. But Aboriginal
people, not others, should be responsible for determining the cultural significance of an object or area.
As in WA, the NSW regulatory framework is weak, opening up the risk for economic interests to be prioritised over damage to cultural heritage.
Outdated laws
The federal minister has discretion to assess whether state or territory
laws are already effective.
If they decide state and territory laws are ineffective and a cultural
place or object is under threat, then the federal Aboriginal and Torres
Strait Islander Heritage Protection Act 1984 can be used.
But this act is also weak. It was first implemented as an interim measure, intended to operate for two years. It has now been in operation for 36
years.
In fact, a 1995 report assessed the shortcomings of the Aboriginal and
Torres Strait Islander Heritage Protection Act.
It recommended minimum standards be put in place. This included ensuring
any assessment of Aboriginal cultural significance be made by a properly qualified body, with relevant experience.
It said the role of Aboriginal people should be appropriately recognised
and statutorily endorsed. Whether an area or site had particular
significance according to Aboriginal tradition should be regarded as a subjective issue, determined by an assessment of the degree of intensity
of belief and feeling of Aboriginal people.
Twenty-five years later, this is yet to happen.
### - can't even 'think' of another site anywhere in the world that old?
46,000 years old sheesh... and no one even gives a fuck??
after all, they's just fucking black-fella's innit: 'abbos'! - and who
even gives a shit about what 'they' thought, think or believe in huh...
dreams & shit? nah, our iron mine is far more important than 46,000 years
of as yet totally unknown and unrealised history!
we really are bastards, ya know? callous, uncaring, money-grubbing cunts!
and as if they haven't got ENOUGH fuckin' iron in australia already???
(their major export)
it's just despicable!
such cunts...
--- SoupGate-Win32 v1.05
* Origin: www.darkrealms.ca (1:229/2)